A Quote by Stuart Hall
I got involved in cultural studies because I didn't think life was purely economically determined. I took all this up as an argument with economic determinism. I lived my life as an argument with Marxism, and with neoliberalism. Their point is that, in the last instance, economy will determine it. But when is the last instance?
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You never knew the last time you were seeing someone. You didn't know when the last argument happened, or the last time you had sex, or the last time you looked into their eyes and thanked God they were in your life.
After they were gone?
That was all you thought about.
Day and night.
The only driver stronger than an economic argument to do something is the war argument, the I-don't-want-to-die argument.
Never [enter] into dispute or argument with another. I never yet saw an instance of one of two disputants convincing the other by argument. I have seen many on their getting warm, becoming rude and shooting one another.
You can see it on the Internet: There's an argument going on continually about, 'What is folk music?' And I don't really want to get involved in that. It's an endless argument, a 'How many angels can dance on the head of a pin?' kind of argument.
Neoliberalism is vulnerable. When it comes to talking about social provisions, the only argument they have is the argument of barbarians: that social provisions make people dependent, and dependency is an evil, and people have to pick themselves up by their bootstraps. And that is such bullshit that it boggles my mind.
Fighting with the media almost always is a mistake. You can't win the argument, the media has the last word, and most times your argument is not justified.
I never saw an instance of one or two disputants convincing the other by argument.
For when asceticism was carried out of monastic cells into everyday life, and began to dominate worldly morality, it did its part in building the tremendous cosmos of the modern economic order. This order is now bound to the technical and economic conditions of machine production which to-day determine the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with irresistible force. Perhaps it will so determine them until the last ton of fossilized coal is burnt.
If you and I are not having a dialogue, when you're having an argument, the reason the argument happen is because we are not listening to each other. Then, the argument comes in, but if we truly listen instead of hearing, argument will not happen. Then, we'll empathize, and then once the empathy kicks in, you will be much more inclining with my viewpoint and I'll be inclining with your viewpoint, and that's what is missing in organizations.
At no time within the last five-hundred years can one point to a single instance of the Negro as a race of haters.
It is much more difficult to get implemented politically what might be desirable economically. Even if you came out with an economic argument in favor of equalization - and I think there are arguments on both sides - I would still come down in favour of some sort of a scheme on strict economic grounds.
Fanatics end by subverting their own argument. For instance, animal rights activists have some point, and many people feel sympathy with them. But animal rights fanatics do not have a point. They are the sort of people who threaten human beings in their effort to 'defend' animals.
Procrastination doesn't work for everything. For instance, waiting to buy plane tickets at the last minute will typically end up costing you more.
I got in an argument with a girlfriend inside of a tent. That's a bad place for an argument, because I tried to walk out, and had to slam the flap.
Although everyone fights, few people know how to have a good argument, an argument that clears the air and makes it less likely a future argument will take place on the same subject.
I often think I am a better person because I lived for many years of my life with a flashlight. I have developed skills I did not think were possible - bathing with a cup of water by candlelight, for instance, and writing a story with a headlamp on.
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