A Quote by Stuart Sutherland

To establish that a rule is likely to be true, one must try to prove it false. — © Stuart Sutherland
To establish that a rule is likely to be true, one must try to prove it false.
To establish what is true is very difficult. Frequently it is easier to establish what is false. And, passing through the false, it's possible to understand something about truth.
He, who knows how to distinguish between true and false, must have an adequate idea of true and false.
For if as scientists we seek simplicity, then obviously we try the simplest surviving theory first, and retreat from it only when it proves false. Not this course, but any other, requires explanation. If you want to go somewhere quickly, and several alternate routes are equally likely to be open, no one asks why you take the shortest. The simplest theory is to be chosen not because it is the most likely to be true but because it is scientifically the most rewarding among equally likely alternatives. We aim at simplicity and hope for truth.
Poor heretics there be,Which think to establish dangerous constancy,But I have told them, ‘Since you will be true,You shall be true to them, who are false to you.
Unless devotion is given to the thing which must prove false in the end, the thing that is true in the end cannot enter.
Heinlein's Rules for Writers Rule One: You Must Write Rule Two: Finish What Your Start Rule Three: You Must Refrain From Rewriting, Except to Editorial Order Rule Four: You Must Put Your Story on the Market Rule Five: You Must Keep it on the Market until it has Sold
There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.
Of the many forms of false culture, a premature converse with abstractions is perhaps the most likely to prove fatal to the growth of a masculine vigour of intellect.
All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, - never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
We may conclude, therefore, that, in order to establish laws for the regulation of property, we must be acquainted with the nature and situation of man; must reject appearances, which may be false, though specious; and must search for those rules, which are, on the whole, most useful and beneficial.
The biggest thing is to make sure that when something comes out about you that is false that you prove it's not true.
Try, try, try, and keep on trying is the rule that must be followed to become an expert in anything.
If you have to prove a theorem, do not rush. First of all, understand fully what the theorem says, try to see clearly what it means. Then check the theorem; it could be false. Examine the consequences, verify as many particular instances as are needed to convince yourself of the truth. When you have satisfied yourself that the theorem is true, you can start proving it.
Hence our verdict on these reformulated versions of St. Anselm's argument must be as follows. They cannot, perhaps, be said to prove or establish their conclusion.
Martyrdom, as a rule, establishes the sincerity of the martyr, never the correctness of his thought. Things are true or false in themselves.
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