A Quote by Subhash Kak
The body is like the wife to the spirit. The two must cohabit to create new forms, but their pleasures rarely coincide.
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Sexuality is a part of our behavior. It's part of our world freedom. Sexuality is something that we ourselves create. It is our own creation, and much more than the discovery of a secret side of our desire. We have to understand that with our desires go new forms of relationships, new forms of love, new forms of creation. Sex is not a fatality; it's a possibility for creative life. It's not enough to affirm that we are gay but we must also create a gay life.
Two forms or species are sympatric, if they occur together, that is if their areas of distribution overlap or coincide. Two forms (or species) are allapatric, if they do not occur together, that is if they exclude each other geographically. The term allopatric is primarily useful in denoting geographic representatives.
Impulses of intelligence constantly create the body in new forms every second.
I must conquer my loneliness alone. I must be happy with myself or I have nothing to offer you. Two halves have little choice but to join; and yes, they do make a whole. But two wholes when they coincide... that is beauty. That is love.
We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.
Were marriage no more than a convenient screen for sexuality, some less cumbersome and costly protection must have been found by this time to replace it. One concludes therefore that people do not marry to cohabit; they cohabit to marry. They do not seek freedom to rut so much as they seek the rut of wedlock.
Much of the hatred and fear of sexuality found in religions stems from the idea that sex is a thing of the body and that the body must be denied so that the spirit may be elevated. In Buddhism there is no notion that the body is made of inferior matter while the spirit flies free within.
It's hard to say what makes the mind piece things together in a sudden lightning flash. I've come to hold the human spirit in the highest regard. Like the body, it struggles to repair itself. As cells fight off infection and conquer illness, the spirit, too, has remarkable resilience. It knows when it is harmed, and it knows she the harm is too much to bear. If it deems the injury too great, the spirit cocoons the wound, in the same fashion that the body forms a cyst around infection, until the time comes that it can deal with it.
Women must be the spokesmen for a new humanity arising out of the reconciliation of spirit and body.
The spirit is the life of the body seen from within, and the body the outward manifestation of the life of the spirit-the two being really one.
It is often a mistake to combine two pleasures, because pleasures, like pains, can act as counter-irri-tants to each other.
We must create a marriage between the awareness of the body and that of the mind. When two parties do not cooperate, there is unhappiness on both sides.
Cliche refers to words, commonplace to ideas. Cliche describes the form or the letter, commonplace the substance or spirit. To confuse them is to confuse the thought with the expression of the thought. The cliche is immediately perceivable; the commonplace very often escapes notice if decked out in original dress. There are few examples, in any literature, of new ideas expressed in original form. The most critical mind must often be content with one or the other of these pleasures, only too happy when it is not deprived of both at once, which is not too rarely the case.
The poet's other readers are the ancient poets, who look upon the freshly written pages from an incorruptible distance. Their poetic forms are permanent, and it is difficult to create new forms which can approach them.
Nature is like a canvas, a painting of countless options and possibilities. You don't really worship spirit, because you are also spirit, and spirits don't worship one another. What makes you different from spirit overall is that you are locked into temporality. You have a body, like a piece of cloth that is decayable. While you stay in it, it's hard for you to have the same abilities that spirit has without a body. It is also easy to make mistakes about what is real, and how to go about things effectively.
The spirit, like the body, can be strengthened and developed by frequent exercise. Just as the body, if neglected, grows weaker and finally impotent, so the spirit perishes if untended.
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