A Quote by Sudha Murty

I really do not know how to define a real feminist. — © Sudha Murty
I really do not know how to define a real feminist.
I don't know that I could really define love. I can't . . . again, it's like trying to define what this creative force is. It's beyond my ability to really define. If I can define it, then it's not it. We're right back to that thing again.
The word 'feminist' is a word that discriminates, and I'm not into that. I don't think there has to be a separation in life in anything. [...] Labels are for other people to understand us, so for me, I know how I feel and I don't need to call myself a 'feminist' or 'not a feminist' because I know what my truth is.
I didn't even know how much of a feminist I was, and I realized, 'Oh my God, I was raised by a single mom who had to raise six kids. I have three sisters. Larry, you've been a feminist your whole life, and you really didn't know it until you've been presented with these issues.'
I am a feminist, and I define myself: Be yourself, because if you can get away with it, that is the ultimate feminist act.
Naturally my stories are about women - I'm a woman. I don't know what the term is for men who write mostly about men. I'm not always sure what is meant by "feminist." In the beginning I used to say, well, of course I'm a feminist. But if it means that I follow a kind of feminist theory, or know anything about it, then I'm not. I think I'm a feminist as far as thinking that the experience of women is important. That is really the basis of feminism.
You know how it always is, every new idea, it takes a generation or two until it becomes obvious that there's no real problem. It has not yet become obvious to me that there's no real problem. I cannot define the real problem, therefore I suspect there's no real problem, but I'm not sure there's no real problem.
I think we get into very dangerous territory when we start to define who can and cannot be a feminist. It's such a slippery slope, and I have no interest in being the feminist police!
There was no real strategic decision about editorial tone. It was kind of a write whatever you want to write, and we'll see how it goes. I think that we lucked out in that all of the women who started writing at Feministing.com were really funny, and I don't think that's something people are used to seeing or hearing when they read feminism. You know, you think feminism and you kind of think academic, women's studies, dry, humorless; there are all of these stereotypes that go along with what feminist thought is and what feminist writing is.
You know, people ask me a lot, well, can you be pro-life and be feminist? Can you be conservative and be feminist? And I think that yeah, maybe personally you can be those things. But I think if you're advocating for legislation, or if you're fighting to limit other women's rights, then you can't really call yourself a feminist.
I think one of the primary reasons young women don't identify as feminist is because they don't know any feminists and/or don't really have an accurate or comprehensive understanding of what it is - by proudly identifying as a feminist.
I grew up in a feminist household in Hackney, East London, my mum was responsible in many ways for the feminist stain on the socialist party, and my dad had really strong feminist leanings.
I think feminism is that you just have to stick it all out. I remember this one time when someone interviewed me, and I was young, and they said, 'Do you see yourself as a feminist?' And I was like, 'I don't know. I'm not really comfortable calling myself a feminist.'
Naturally, my stories are about women - I'm a woman. I don't know what the term is for men who write mostly about men. I'm not always sure what is meant by 'feminist.' In the beginning, I used to say, 'Well, of course I'm a feminist.' But if it means that I follow a kind of feminist theory, or know anything about it, then I'm not.
To define the era we live in is very difficult. How do we define it? We define it by music.
It's not a matter of how much you know or can define, or how many millions of mantras or thousands of prostrations you have done, or how many months of wangs you've attended. The important thing is whether or not the mind is really changing, whether our negative emotions are really coming under control, whether we are really beginning to understand ourselves, whether our mind is really improving, and whether in our hearts there is genuine love and caring for other people.
My family is very feminist, and they consider that Islam is not a super feminist religion, which I know people can argue about. But that's - anyway that's how I was brought up, so it would be odd for me to suddenly just up and start wearing a headscarf.
This site uses cookies to ensure you get the best experience. More info...
Got it!