A Quote by Sue Monk Kidd

I want to believe that while we may sometimes read in the misguided pursuit of preserving our separation, there is a greater impulse inside us that compels us to read in search of the common heart.
Let us each day search from the scriptures and from the prophets…. The scriptures that are never read will never help us. If read, the words of God will nourish our souls and carry us to great heights in our endeavors.
We read many books, but that does not bring us knowledge. We may read all the Bibles in the world, but that will not give us religion. Theoretical religion is easy enough to get, any one may get that. What we want is practical religion.
Bea says that the art of reading is slowly dying, that it's an intimate ritual, that a book is a mirror that offers us only what we already carry inside us, that when we read, we do it with all our heart and mind, and great readers are becoming more scarce by the day.
We are all of us born with a letter inside us, and that only if we are true to ourselves, may we be allowed to read it before we die.
If you care about the news and write what you want to read - not just what you think Google search wants to read - there are people out there who want to read it.
Pride... is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or the other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.
I believe that we should read only those books that bite and sting us. If a book we are reading does not rouse us with a blow to the head, then why read it?
Books give us insight into other people, other cultures. They make us laugh. They make us think. If they are really good, they make us believe that we are better for having read them. You don't read a book - you experience it. Every story opens up a new world.
I'm a spiritual person: I believe that if you read the Bible, you get what you want from it. But, when you actually read it, you see the beauty, spirituality, the joy and love, and what makes us godly.
Our incredible bewilderment (wilderness separation) blinds us from seeing that our many personal and global problems primarily result from our assault of and separation from the natural creation process within and around us. Our estrangement from nature leaves us wanting,and when we want there is never enough. Our insatiable wanting is called greed. It is a major source of our destructive dependencies and violence.
The beauties of the game may be lost on some of us sometimes, but many children will read about football when they will read nothing else, not for realism or glamour but for romance.
I don't read as much as people may expect. In fact, sometimes I feel that I should probably read more, but then I do believe that one of the big problems of our times is that there's too much reading and not enough thinking.
To find this greater truth about God, Spirit, and the sacred, we must often set aside the limiting impressions from our childhood. In many instances these images of fear only serve to hold us back in our search for authentic spirituality...Open up your mind and heart to a concept of Spirit who looks out for us, loves us, sheds light on our path, and wants nothing less for us than unconditional happiness.
Adversity is a severe instructor, set over us by one who knows us better than we do ourselves, as he loves us better too. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. This conflict with difficulty makes us acquainted with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Indifference pretends to create peace, but it is based on not caring, a silent resignation. It is a movement away, a separation fed by a subtle fear of the heart. We pull back, believing that what happens to others is not our concern. Our courage leaves us. Indifference is a misguided way of defending ourselves.
If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.
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