A Quote by Sukarno

What America did in Vietnam and the Congo - we feel. And as a result come these demonstrations. I am not defending the act of burning USIS books. We deplore it. But we can understand the motives of the students.
'These boat people,' says the government of Hong Kong, 'they all want to go to America.' Well, I swear I don't know why, do you? I mean, take Vietnam. Why would any Vietnamese come to America after what American did to Vietnam? Don't they remember My Lai, napalm, Sylvester Stallone?
Every book that comes out, every article that comes out, talks about how - while it may have been a "mistake" or an "unwise effort" - the United States was defending South Vietnam from North Vietnamese aggression. And they portray those who opposed the war as apologists for North Vietnam. That's standard to say. The purpose is obvious: to obscure the fact that the United States did attack South Vietnam and the major war was fought against South Vietnam.
Diversity means, when the left teaches it, the people responsible for building America and maintaining it get the short end of the stick from now on. With this singular American culture that people came and wanted to be part of, they were proud, couldn't wait to become Americans, tears in their eyes when it happened. It was a special place. Defending it now, defending that America, defending our cultural, defending our founding, defending all of the things that made this country great is now called racism or xenophobia or hate.
We understand that Nixon's aggression against Vietnam is a racist aggression, that the American war in Vietnam is a racist war, a white man's war...We deplore that you are being used as cannon fodder for U.S. imperialism. We've seen photographs of American bombs and antipersonnel weapons being dropped, wantonly, accidentally perhaps, on your heads, on the heads of your comrades.
During the Cold War, America undertook serious military cuts only once: after the election of Richard Nixon, during the Vietnam War. The result: Vietnam fell to the Communists, the Russians moved into Afghanistan, and American influence around the globe waned dramatically.
I'm a privileged person, I feel privileged because of who I am. I write books, I write novels, I write essays and I teach and I go from university to university. I'm one of the old, but I still go around, but I only see those who are not like that, I don't see the junk youth. I only meet students, and even those who are not formally at the university, if they come to listen to me, they come to read me, it means they are not junk students.
What I am going to tell you about is what we teach our physics students in the third or fourth year of graduate school... It is my task to convince you not to turn away because you don't understand it. You see my physics students don't understand it... That is because I don't understand it. Nobody does.
Burning books is not as grave as burning people, because books, contrary to men, are not unique and ideas are fireproof!
I'm a child of the '60s, I came of age then. I went to a couple of demonstrations, and then in the late '60s when the Vietnam anti-war movement grew as the Vietnam War was heating up, I became very involved in that.
When I was a boy we didn't wake up with Vietnam and have Cyprus for lunch and the Congo for dinner.
If something doesn't turn out as planned, you will ask yourself, 'How did I create that? What was I thinking? What were my beliefs? What did I say or not say? What did I do or not do to create that result? How did I get the other person to act that way? What do I need to do differently next time to get the result I want?'
Hence intellect[ual perception] is both a beginning and an end, for the demonstrations arise from these, and concern them. As a result, one ought to pay attention to the undemonstrated assertions and opinions of experienced and older people, or of the prudent, no less than to demonstrations, for, because the have an experienced eye, they see correctly.
I started, actually, as an analyst on African affairs, mainly on Al Jazeera. I remember the first few series were about Saudi students, and the negotiations between the government and the Sudanese rebels in the south. And then, slowly, I was speaking about Congo, Democratic Republic of Congo, Zimbabwe, Mozambique and a few other places.
We can only write well about our sins because it is too difficult to recall a virtuous act or even whether it was the result of good or evil motives.
I have a feeling that demonstrations don't accomplish anything. That they become fads. I also feel that demonstrations wouldn't go on unless there is a TV camera. That part of it all is performance for the media. I didn't know whether they are completely honest.
People often say to me, 'I understand what you are talking about intellectually, but I don't really feel it, I don't realize it,' and I am apt to reply, 'I wonder whether you do understand it intellectually, because if you did you would also feel it.'
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