A Quote by Sukarno
We feel free... Now we are really self-reliant. This is the great advantage of teaching ourselves to become a free people, no longer one that always asks, 'Aid, aid, please.'
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The foundation of a nation is self-aid, mutual aid and public aid.
Countries which receive aid do graduate. Within a generation, Korea went from being a big recipient to being a big aid donor. China used to get quite a bit of aid; now it's aid-neutral.
Aid leads to more aid and more aid and more aid and less independence of the people that are receiving aid.
We view ourselves on the eve of battle. We are nerved for the contest, and must conquer or perish. It is vain to look for present aid: none is at hand. We must now act or abandon all hope! Rally to the standard, and be no longer the scoff of mercenary tongues! Be men, be free men, that your children may bless their father's name.
When you come to Denmark, you have the chance to live in a free, peaceful country with access to free education, free medical aid and the opportunity to work. To benefit from that requires responsibility. If you don't assume that responsibility, it is a breach in trust.
Children can become self-reliant and self-disciplined by being free to do what they want to do.
Aid makes itself superfluous if it is working well. Good aid takes care to provide functioning structures and good training that enables the recipient country to later get by without foreign aid. Otherwise, it is bad aid.
[T]he sprawl of government into every conceivable realm of life has caused the withering of traditional institutions. Fathers become unnecessary if the government provides Aid to Families with Dependent Children. Church charities lose their mission when the government provides food, shelter and income to the poor. And the non-poor no longer feel pressed to provide aid to those in need, be they aged parents or their unfortunate neighbors-"compassion" having become the province of the state.
I am free, and always have been; free to accept my own reality, free to trust my perceptions, free to believe what makes me feel sane even if others call me crazy, free to disagree even if it means great loss, free to seek the way home until I find it.
Being reliant on legal aid is probably inconceivable to most of us. But this is no different from other branches of the welfare state established at the same time as our legal aid system - being diagnosed with a major illness and needing the NHS, or losing a job and needing the support of social security.
We can believe we are being self-reliant and independent, and yet there is still clearly an overarching destiny, a Great Maker. So when we say we have faith in ourselves, we cannot really separate the small self from the large self.
Everyone asks for freedom for himself,
The man free love, the businessman free trade,
The writer and talker free speech and free press.
For American foreign aid to become more effective, it must embrace the power of partnerships, access the transformative nature of free enterprise, and leverage the abundant resources that can come from the private sector.
Everyone talks about freedom. All around the world different people, different races, different countries are fighting for freedom. But what is freedom? In America we speak of living in a free country. But are we really free? Are we free to be who we really are? The answer is no, we are not free. True freedom has to do with the human spirit-it is freedom to be who we really are. Who stops us from being free? We blame the government, we blame the weather, we blame our parents, we blame religion, we blame God. Who really stops us from being free? We stop ourselves.
You don't need treatment. The fever, inflammation, coughing, etc., constitute the healing process. Just get out of their way and permit them to complete their work. Don't try to 'aid' nature. She doesn't need your puny aid—she only asks that you cease interfering.
Easterly, a celebrated economist, presents one side in what has become an ongoing debate with fellow star-economist Jeffrey Sachs about the role of international aid in global poverty. Easterly argues that existing aid strategies have not and will not reduce poverty, because they don't seriously take into account feedback from those who need the aid and because they perpetuate western colonial tendencies.
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