A Quote by Suleika Jaouad

I remember working as a paralegal at a law firm, being so exhausted that, midday, I would go to the utility closet to take a nap. And to me, that wasn't the evidence of a serious illness; it was evidence that somehow I wasn't able to work long hours or to work as hard as the people around me.
I would work until I got stuck, and I would put it down and pick up something else. I might be able to take a 20-minute nap and get to work again. That way, I was able to work about 10 hours a day... It was important to me to work every day. I managed to work on Christmas day, just to be able to say I worked 365 days a year.
If in fact the rates go up because the president refuses to budge then he will have to answer for that next year when our economy is not growing. When, unfortunately, people lose their jobs who work at a dental clinic as a medical billing specialist, or the paralegal at a law firm loses their job, or the courier at the law firm loses a job, these are not millionaires and billionaires.
There are days when I even long for the paralegal job that once upon a time made me so miserable. It wasn't the perfect fit for me but it was satisfying to go to sleep each night after a hard day's work at the office.
I love traveling around and talking to women in groups like the Girl Scouts, and being able to work with them is such an honor. For me, it's always about working really hard and being able to help other people, which is what I've done with both of my books.
But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence as even a priest cannot deny; and show, from that evidence, that the Bible is not entitled to credit, as being the word of God.
There is evidence that young men in the big law firms, although they still work harder than most of their clients, do not glory in putting in night work and weekend hours as they once did.
It's hard work making movies. It's like being a doctor: you work long hours, very hard hours, and it's emotional, tense work. If you don't really love it, then it ain't worth it.
It was hard when my mother left us. I said to myself: 'You must keep working hard for her.' She was a teacher, a big influence. She made me work harder. So when I'm not doing something right or when I'm not playing or working hard enough, I remember what she used to say to me. She gets me moving. She pushed me to work hard.
Looking good kept me out of trouble. When I worked for Michael Alig, everybody was overdoing partying. It would take me so long to get ready, because I was never one of those girls that were naturally the cover of Vogue. I had to really work hard to look nice. I would take hours and hours to get ready. If you have high heels on, if you're dressed nice, you really can't be drunk or sloppy because it's dangerous. It's part of being a lady, so it really kept me out of trouble.
In 1995, we had evidence of the brother-in-law of Osama bin Laden being in the Philippines, living in the Philippines. We had evidence of front organizations set up in the Philippines. And we uncovered evidence about, which would help the U.S. with - about the perpetuators of the World Trade Center bombing.
I always make special notes about evidence that contridicts me: supportive evidence I can remember without trying.
Obviously, personal responsibility is important. But there's no evidence that people who are poor are less ambitious than anyone else. In fact, many work long hours at backbreaking jobs.
I destroy because for me everything that proceeds from reason is untrustworthy. I believe only in the evidence of what stirs my marrow, not in the evidence of what addresses itself to my reason. I have found levels in the realm of the nerve. I now feel capable of evaluating the evidence. There is for me an evidence in the realm of pure flesh which has nothing to do with the evidence of reason. The eternal conflict between reason and the heart is decided in my very flesh, but in my flesh irrigated by nerves.
It ill becomes any of us to take the attitude that all evidence for God is false evidence, beneath consideration, simply by virtue of its being evidence for God, or even by virtue of its being outside the purview of science.
Suppose you were to come upon someone in the woods working feverishly to saw down a tree. "What are you doing?" you ask. "Can't you see?" comes the impatient reply. "I'm sawing down this tree." "You look exhausted!" you exclaim. "How long have you been at it?" "Over five hours," he returns, "and I'm beat! This is hard work." 'Well, why don't you take a break for a few minutes and sharpen that saw?" you inquire. "I'm sure it would go a lot faster." "I don't have time to sharpen the saw," the man says emphatically. "I'm too busy sawing!"
There exists a mountain of circumstantial evidence that consciousness survives bodily death. This is the kind of evidence that would stand up in a court of law. Some people believe that science needs better tools to quantify what consciousness is. Perhaps when we discover what consciousness is we will be on the road to providing absolute scientific evidence that there is life after death.
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