A Quote by Sun Ra
I always say it's not my Arkestra, it belongs to some other force which wants certain things, to reach people.
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Anytime God wanted to reach people he always used people to do it. So, anytime the Holy Spirit wants to reach other people, it is always through people.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
In American tradition a certain kind of, I would say, desperate American friendliness in which the poet tries to reach out through the page to make a connection by the side of the road with some other person.
Things and men have always a certain sense, a certain side by which they must be got hold of if one wants to obtain a solid grasp and a perfect command.
I do identify with Olympic athletes quite a lot because they have to push to reach a certain plateau and some of them go on and some of them give up and some art - you know, some people are very talented in art and do a few amazing things and then give it up and go on and do other things, and others are in it for the long haul, more or less long-distance runners.
I've always had a problem with the things that people would say out of their mouths to other people. I've always had a problem with that, because a lot of people, they don't have enough information to speak to people a certain way or speak about people a certain way.
No one in this body wants to see terrorism and the rule of force prevail in Iraq. Some on the other side say otherwise, but I believe they know better.
This is what writers mean when they say that the notion of cause involves the idea of necessity. If there be any meaning which confessedly belongs to the term necessity, it is unconditionalness. That which is necessary, that which must be, means that which will be, whatever supposition we may make in regard to all other things.
People will say things after a screening that it affects them in a certain way, which is why I don't like to explain what certain things are about. I want them to have that. It limits people's ability to understand something if I say it's "about this." That's happened to us a bunch on this.
A child wants things to be a certain way. When you get to be an adult, you just understand that some people are good, some are not, and you can't be naive.
As a human being on Earth, you can't imagine friendship not being important in some other solar system or some other planet, or some other context of beings that are conscious. We even see it in animals. It is important for people on Earth to reach out or reach into someone.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
It's like people always say, Well, does sport teach you anything in life? It teaches you certain things, but it doesn't teach you other things. It doesn't teach, as I say, very much about marriage, very much about how to make a living, any of those things.
If you have laser-like brain it's not always focused on the most productive things. If you want to play Halo: Reach all day, that's fine, but if you want to accomplish some other things, here are some ways to do that using your innate nerd gifts.
Jealousy is in a manner just and reasonable, as it tends to preserve a good which belongs, or which we believe belongs to us, on the other hand envy is a fury which cannot endure the happiness of others.
In a certain sense, and to a certain extent, he [the president] is the representative of the people. He is elected by them, as well as congress is. But can he, in the nature [of] things, know the wants of the people, as well as three hundred other men, coming from all the various localities of the nation? If so, where is the propriety of having a congress?
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