A Quote by Sun Tzu

No ruler should put troops into the field merely to gratify his own spleen; no general should fight a battle simply out of pique. — © Sun Tzu
No ruler should put troops into the field merely to gratify his own spleen; no general should fight a battle simply out of pique.
No ruler should put troops into the field merely to gratify his own spleen; no general should fight a battle simply out of pique. If it is to your advantage, make a forward move; if not, stay where you are. Anger may in time change to gladness; vexation may be succeeded by content. But a kingdom that has once been destroyed can never come again into being; nor can the dead ever be brought back to life.
A private should preserve a respectful attitude toward his superiors, and should seldom or never proceed so far as to offer suggestions to his general in the field. If the battle is not being conducted to suit him, it is better for him to resign. By the etiquette of war, it is permitted to none below the rank of newspaper correspondent to dictate to the general in the field.
Being a soccer coach is just like being a general who has the responsibility of guiding his troops into battle. If a coach acts too emotionally on the bench, his players cannot focus on their game on the field.
Melville had to fight, fight against the existing world, against his own very self. Only he would never quite put the knife in the heart of his paradisal ideal. Somehow, somewhere, somewhen, love should be a fulfillment, and life should be a thing of bliss. That was his fixed ideal. Fata Morgana. That was the pin he tortured himself on, like a pinned-down butterfly.
Love or affection towards an individual or nation, is indicated by good action snot merely be words. The adoration towards nation is expressed by works of welfare equally done by the ruler and theruled. The ruler himself must be engatged, in welfare of th country and also should select officials examining their involvement with the public god. Self-centered people greedy of the power should be kept away
By the ruler's cultivation of his own character there is set up the example of the course which all should pursue.
All human endeavor, all human civilization, is the act of solving collective action problems. Should we put out our own fires, or should we have a fire department? Should we build roads, or should we hack our way through the woods from one factory to another?
An artist should create beautiful things, but should put nothing of his own life into them.
Where a blood relation sobs, an intimate friend should choke up, a distant acquaintance should sigh, a stranger should merely fumble sympathetically with his handkerchief.
Just carrying a ruler with you in your pocket should be forbidden, at least on a moral basis. The ruler is the symbol of the new illiteracy. The ruler is the symptom of the new disease, disintegration of our civilisation.
A wise ruler should rely on what is under his own control, not on what is under the control of others.
The first step to be taken by one who wishes to follow Christ is, according to Our Lord’s own words, that of renouncing himself - that is, his own senses, his own passions, his own will, his own judgement, and all the movements of nature, making to God a sacrifice of all these things, and of all their acts, which are surely sacrifices very acceptable to the Lord. And we must never grow weary of this; for if anyone having, so to speak, one foot already in Heaven, should abandon this exercise, when the time should come for him to put the other there, he would run much risk of being lost.
And if we are in this state, if we had an eternity of probation, what reason have we to suppose that we should profit by it - if we had ever so long a time to chose for ourselves we should pursue our own will, to gratify our carnal I desires.
During the Peninsula War, I heard a Portuguese general address his troops before a battle with the words, "Remember men, you are Portuguese!"
When a general complains of the morale of his troops, the time has come to look at his own.
First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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