A Quote by Sun Yat-sen

For forty years, I have devoted myself to the cause of the people's revolution with but one aim in view - the elevation of China to a position of freedom and equality among the nations.
Dr. Sun Yat-sen, Father of the Republic, made it his great aim in his revolutionary leadership to secure freedom and equality of status for China among the nations of the world.
The aim of the Revolution is, so far as the interests of China herself are concerned, the restoration of her original frontiers and, in regard to the rest of the world, a gradual advance of all nations from the stage of equality to that of an ideal unity.
That nations that have gone for equality, like Communism, have neither freedom nor justice nor equality, they've the greatest inequalities of all, the privileges of the politicians are far greater compared with the ordinary folk than in any other country. The nations that have gone for freedom, justice and independence of people have still freedom and justice, and they have far more equality between their people, far more respect for each individual than the other nations. Go my way. You will get freedom and justice and much less difference between people than you do in the Soviet Union.
Well, my view before was a Western view, and I certainly understand marriage equality and civil rights, equal rights for all, but having visited developing nations and some of the poorest nations in the world, I realize how deep it goes and how much work really needs to be done to create equality for all.
The real enemy of my people is here. I will not disgrace my religion, my people or myself by becoming a tool to enslave those who are fighting for their own justice, freedom and equality.… If I thought the war was going to bring freedom and equality to 22 million of my people they wouldn’t have to draft me, I’d join tomorrow. I have nothing to lose by standing up for my beliefs. So I’ll go to jail, so what? We’ve been in jail for 400 years.
I think China's view of freedom has to do with material wealth and modernity, and the Dalai's Lama view of freedom is liberation in the Buddhist sense, which is freedom from ignorance and freedom from suffering.
By the Revolution the Germans have made themselves pariahs among the nations, incapable of winning allies, helots in the service of foreigners and foreign capital, and deprived of all self-respect. In twenty years' time, the German people will curse the parties who now boast of having made the Revolution.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
I believe women not just in the United States but throughout the world deserve equality and freedom but know I am in no position to tell women of other cultures what that equality and freedom should look like.
Our world is constantly in change and the great change is always toward freedom. When we speak of freedom we speak of equality. Nations will rise and fall but equality remains the ideal.
In the United Nations, when China entered, we voted on the same position, and since then we have maintained the same position, that position has not changed.
If we are to give the people of China complete self-government we must first solve the problem of livelihood for all, and give real freedom to the races within China. If the foundations of democracy are secure, then true equality can be achieved.
The GDP approach doesn't address many aspects of human life: health, education, political liberty, religious liberty, employment opportunities. And these are not all that well correlated with gross domestic product. We also have to think about equality among groups. And freedom of speech and religion. China always ranks near the top of developing countries these days, but there are lots of things we might see as lacking in China.
We see now that infringement of freedom is necessary with regard to the opponents of the revolution. At a time of revolution we cannot allow freedom for the enemies of the people and of the revolution. That is a surely clear, irrefutable conclusion.
Among the Indians, as among other nations, some people are born artists, but most are not. I am a born artist. I have as much interest in my people as any anthropologist, and I have studied our culture and lore. My aim is to reassemble the pieces of a once proud culture, and to show the dignity and bravery of my people.
I am above eighty years old; it is about time for me to be going. I have been forty years a slave and forty years free and would be here forty years more to have equal rights for all.
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