A Quote by Susan B. Anthony
The principle of self-government cannot be violated with impunity. The individual's right to it is sacred - regardless of class, caste, race, color, sex or any other accident or incident of birth.
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Regardless of what race, what color, what sex, what nationality, what sexual orientation - regardless of who you are, equality should always rule! Whatever is right for you is right. Period.
Ignoring all prejudices of caste, creed, class, color, sex, or race, a swami follows the precepts of human brotherhood. His goal is absolute unity with Spirit.
Education, in the broadest of truest sense, will make an individual seek to help all people, regardless of race, regardless of color, regardless of condition.
I believe each individual is naturally entitled to do as he pleases with himself and the fruit of his labor, so far as it in no wise interferes with any other mans rightsthat each community, as a State, has a right to do exactly as it pleases with all the concerns within that State that interfere with the right of no other State, and that the general government, upon principle, has no right to interfere with anything other than that general class of things that does concern the whole.
The needs of a human being are sacred. Their satisfaction cannot be subordinated either to reasons of state, or to any consideration of money, nationality, race, or color, or to the moral or other value attributed to the human being in question, or to any consideration whatsoever.
All prejudices, whether of race, sect or sex, class pride and caste distinctions are the belittling inheritance and badge of snobs and prigs.
I like black for clothes, small items, and jewelry. It's a color that can't be violated by any other colors. A color that simply keeps being itself. A color that sinks more somberly than any other color, yet asserts itself more than all other colors. It's a passionate gallant color. Anything is wonderful if it transcends things rather than being halfway.
One of the basic tenets of radical feminism is that any woman in the world has more in common with any other woman regardless of class, race, age, ethnic group, nationality - than any woman has with any man.
The proper role of government is exactly what John Stuart Mill said in the middle of the 19th century in "On Liberty." The proper role of government is to prevent other people from harming an individual. Government, he said, never has any right to interfere with an individual for that individual's own good.
At a time of such hope and optimism in the Middle East, we cannot let the Libyan government violate every principle of international law and human rights with impunity.
I think that part of my optimism comes from the belief that we as a people could actually, regardless of all the disadvantage of the past, regardless of the fact that a lot of other folks got a head start in the race, if we were able to make the race fair right now.
It's almost a responsibility for all the people of the United Kingdom, regardless of race, color or creed, and an understanding that you have an individual connection with each and every one.
Coincident with the right of individual property under the provisions of our Government is the right of individual property. . . . When once the right of the individual to liberty and equality is admitted, there is no escape from the conclusion that he alone is entitled to the rewards of his own industry. Any other conclusion would necessarily imply either privilege or servitude.
The eye cannot see it; the mind cannot grasp it. The deathless Self (the Supreme Soul or God) has neither caste nor race, Neither eyes, nor ears, nor hands, nor feet, Sages, this Self is infinite, present in the great and in the small, Everlasting and changeless, the source of life.
We need every human gift and cannot afford to neglect any gift because of artificial barriers of sex or race or class or national origin.
In talking about human rights today, we are referring primarily to the following demands: protection of the individual against arbitrary infringement by other individuals or by the government; the right to work and to adequate earnings from work; freedom of discussion and teaching; adequate participation of the individual in the formation of his government. These human rights are nowadays recognised theoretically, although, by abundant use of formalistic, legal manoeuvres, they are being violated to a much greater extent than even a generation ago.
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