A Quote by Susan Faludi

My feminist view - that gender is on a continuum and we are all better off dropping a lot of those binary notions - is one that is shared by the more recent generation of trans activists and theorists.
Sex and gender are such befuddling mysteries even for those of us who are in the mainstream that you'd think we'd be wary of being judgmental. Yet much of society clings to a view that gender is completely binary, when, in fact, there's overwhelming evidence of a continuum.
Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.
I think one of the biggest misconceptions is that only gender non-conforming, non-binary, or trans people have a gender identity. But the truth is, everyone has a gender identity.
More and more - especially the younger generation - are functioning outside the binary concept of gender. That's just next-generation stuff.
One particular debate that I have seen play out again and again is whether trans people who have more traditional gender expressions or who "pass" more should be the ones who are represented. A recent advocacy guide focused on advocating around trans health care access produced by the largest trans advocacy organization in the US instructs readers that advocacy will be more successful if the message is delivered by people who pass as non-trans men and women.
As I started to explore my gender identity, I didn't know how I could claim the title of 'feminist' without subscribing to the gender binary. I thought I had to be a proud woman to be a feminist. Then I came to the realization that I can be proud of women without necessarily identifying as one.
The media only wants to get the view of the flaming radicals because they make better copy than those of us who are more sensible. I'm a feminist and I think I've done a lot of good.
I would say that it's very difficult to personally construct your gender. I think a lot of it is socially constructed. If you look at The New York Times' coverage of trans children, some of them were as young as four years old. One said, "I see my daddy in the woodshed, and that's where I'd rather be than in the kitchen." That to me doesn't ring as somebody who is trans, it rings as someone who has grown up with a narrow view.
It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
Trans women, trans men, AFAB - which is assigned female at birth - and non-binary performers, but especially trans women of color, have been doing drag for literal centuries and deserve to be equally represented and celebrated alongside cis men.
My view is there will be problems and bad people as long as the earth exists, and since we're moving into a completely interdependent global environment, we're better off building a world we'd like to live in when the United States are not the only military superpower. That is, we need to build a world of shared responsibility, shared benefits, and shared commitment to our common humanity.
'RuPaul's Drag Race'... is very little about boys who dress up in girls' clothing: it's very much about grit, integrity, heart, power of perseverance, and the power of love. It's also opening a dialogue up about the persecution and the marginalization of trans people, of queer people, of gender non-binary and gender fluid people.
The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds
A lot of people still have the idea that drag goes from one end of the gender spectrum to the other end of the gender spectrum, and they expect drag queens to be masculine out of drag and hyper-feminine in drag. I think that portrays a lot of binary thinking and, ultimately, a lot of misogyny.
Not all bodies are born in male or female. There is a continuum of bodies and it seems to me that trying to persuade medical and psychiatrist establishments to deal with the intersex involves critique of the binary gender system. Similarly there continues to be extreme, sometimes very extreme violence against transgender people.
Some trans people thought that in claiming that gender is performative that I was saying that it is all a fiction, and that a person's felt sense of gender was therefore "unreal." That was never my intention. I sought to expand our sense of what gender realities could be. But I think I needed to pay more attention to what people feel, how the primary experience of the body is registered, and the quite urgent and legitimate demand to have those aspects of sex recognized and supported.
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