A Quote by Susan Howatch
I am a lover of truth; and if you think of truth as being multifaceted and so huge that we human beings can't fully comprehend it, then obviously it makes sense to put all the facts together - to compare disciplines and try to advance the sum of knowledge by exploration and examination.
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There is something outrageous about such a huge body of evidence being put together, then being confirmed in all kinds of other scientific disciplines, particularly genetics, and having other people just sort of deny it for reasons that have nothing to do with truth.
Knowledge of facts is important. Knowledge of truth is essential. Yet our Lord's concern goes beyond mere head knowledge. He wants us not only to know the truth but also to obey the truth. He wants us to live the truth, practice the truth, and be conformed to and transformed by that truth.
Once the truth is denied to human beings, it is pure illusion to try to set them free. Truth and freedom either go together hand in hand or together they perish in misery.
There is a world of difference between facts and the truth. You can have so many facts that you don't deal with the truth. You never get to the truth. You have the places where, the people who, the times when, the reasons why, the methods how - blah blah. And never get to the human truth. The human truth is as elusive as the air. And as important as the air.
The successful memoirist [blogger] respects facts, uses them accurately, rigorously represses the human impulse to lie or embellish, but knows that truth is both different from facts and greater than facts, and not always their sum.
Never assume that you have attained truth. Don't make any claim to knowledge. Form no conclusion or evaluation concerning truth. The minute you do, your downfall is assured. Whenever you imagine you know something, you cease being open to the living exploration. You have closed a door and cut off the oxygen to the breathing truth.
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
One can delineate the domain of philosophy however one likes, but in its search for truth, philosophy is always concerned with human existence. Authentic philosophizing refuses to remain at the stage of knowledge […]. Care for human existence and its truth makes philosophy a 'practical science' in the deepest sense, and it also leads philosophy—and this is the crucial point—into the concrete distress of human existence.
And so, these are the things, the exploration of which, the singing about of which, makes us human beings. The exploration of the universe of the unseen is the business of human beings.
To those searching for truth -- not the truth of dogma and darkness but the truth brought by reason, search, examination, and inquiry, discipline is required. For faith, as well intentioned as it may be, must be built on facts, not fiction -- faith in fiction is a damnable false hope.
All those formal systems, in mathematics and physics and the philosophy of science, which claim to give foundations for certain truth are surely mistaken. I am tempted to say that we do not look for truth, but for knowledge. But I dislike this form of words, for two reasons. First of all, we do look for truth, however we define it, it is what we find that is knowledge. And second, what we fail to find is not truth, but certainty; the nature of truth is exactly the knowledge that we do find.
Take a good long look at human beings in their actual practices and motives; bring the utmost psychological and bio-economic factors to bear on making sense of their illusions and delusions. What then would the truth have to be, such that such human beings are FIT TO KNOW IT at all, even provisionally or tentatively?
Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.
The truth is very important. No matter how negative it is, it is imperative that you learn the truth, not necessarily the facts. I mean, that, that can come, but facts can stand in front of the truth and almost obscure the truth. It is imperative that students learn the truth of our history.
I have to say, I think that we are in some kind of final examination as to whether human beings now, with this capability to acquire information and to communicate, whether we're really qualified to take on the responsibility we're designed to be entrusted with. And this is not a matter of an examination of the types of governments, nothing to do with politics, nothing to do with economic systems. It has to do with the individual. Does the individual have the courage to really go along with the truth?
I report when science clashes with the Bible story and when it reinforces it. Then I let the readers chew on it. As followers of Jesus and students of the Bible, what we're looking for is the truth. We find it by grappling with the facts. And when the truth remains a mystery that our facts can't solve, we live with it. We hold loosely to our waffling knowledge and tightly to Jesus.
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