A Quote by Susan Jacoby

A person can be religious and still respect secular values and not talk about Jesus all the time as though every American believed in Jesus. — © Susan Jacoby
A person can be religious and still respect secular values and not talk about Jesus all the time as though every American believed in Jesus.
If you are a kid in America, and you live in a secular home and go to public school, you know nothing about Jesus of Nazareth. The only time you hear the word Jesus is when somebody's yelling at you - Jesus, okay?
I think the best thing a person can do is to read through the Gospels in the Bible and really look at Jesus, because if a person does this, they will realize that the Jesus they learned about in Sunday school or the Jesus they hear jokes about or the skinny, Gandhi Jesus that exists in their imaginations isn't anything like the real Jesus at all.
One of the most startling discoveries of my life was the realization that the Jesus that I love, the Jesus who died for me on Calvary, that Jesus, is waiting, mystically and wonderfully, in every person I meet. I find Jesus everywhere.
When we talk about values, I think of rationality in solving problems. That's something I value. Fairness, kindness, generosity, tolerance. That's different. When they [Conservative right wing Republicans] talk about values, they're talking about things like going to church, voting for Bush, being loyal to Jesus, praying. These are not values.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
There is absolutely no difference between religion and politics at all in Jesus' time. In other words, every seemingly religious word that came out of Jesus' mouth had very clear and unmistakable political connotations to it.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
The only currency that will heal every culture is ceaseless love. To be a minister, we must walk like Jesus, talk like Jesus, and be like Jesus for a broken and dying world.
What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
There are so many religions and each one has its different ways of following God. I follow Christ: Jesus is my God, Jesus is my Spouse, Jesus is my Life, Jesus is my only Love, Jesus is my All in All; Jesus is my Everything.
The truth is, the secular world isn't too enamored with Jesus. And they're not too enamored with someone who is leading people to Jesus. So if you're out there talking about people's sins, and you're talking about righteousness, you will get pushback. Jesus Himself did. The apostles did. I mean, there's persecution all up and down the line.
What if tomorrow someone digs up definitive proof that Jesus had a real, earthly, biological father named Larry, and archeologists find Larry's tomb and do DNA samples and prove beyond a shadow of a doubt that the virgin birth was just a bit of mythologizing the Gospel writers threw in to appeal to the followers of the Mithra and Dionysian religious cults that were hugely popular at the time of Jesus, whose gods had virgin births? Could you still be a Christian? Is the way of Jesus still the best possible way to live?
Though we are involved in social work, our goal is to be contemplatives at the heart of the world. We are with Jesus twenty-four hours a day. We do everything for Jesus. We do it all unto Jesus.
I read about the Trinity. I found something - Jesus was Jewish, he was a rabbi! - and I read a lot of stories about Jesus in Israel. And it's interesting that they picked me for this part in The Snack, and I'm Jewish, I'm kind of religious Jewish from Israel, and I don't look like the traditional Jesus with the long blonde hair and blue eyes.
We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.
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