A Quote by Susan Orlean

When we stopped to rest and Tony tried to figure out what was wrong with his compass, I asked him what he thought it was about orchids that seduced humans so completely that they were compelled to steal them and worship them and try to breed new and specific kinds of them and then be willing to wait for nearly a decade for one of them to flower.
Why is it that we go to immense lengths getting the Serbs who were responsible for the massacre of 7,000 at Srbrenica - that's slightly more than the total figure for New York - and we take them to a tribunal in The Hague, and one after another, we arraign them, try them, convict them, and punish them in front of the world, but no plans have been brought forward to get bin Laden and his friends and put them on trial?
Why is it that we go to immense lengths getting the Serbs who were responsible for the massacre of 7,000 at Srbrenica-that's slightly more than the total figure for New York 9/11-and we take them to a tribunal in The Hague, and one after another, we arraign them, try them, convict them, and punish them in front of the world, but no plans have been brought forward to get Osama bin Laden and his friends and put them on trial.
What makes a free thinker is not his beliefs, but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought, he finds a balance in their favor, then his thought is free, however odd his conclusions may seem.
About three million computers get sold every year in China, people don't pay for the software. Someday they will, though. And as long as they're going to steal it, we want them to steal ours. They'll get sort of addicted, and then we'll somehow figure out how to collect sometime in the next decade.
Usually, you can figure out where a person's mistakes came from if you ask them the genesis of their thought process: 'Why did you do it this way?' As opposed to telling them they did it the wrong way. Understanding their thought process will ultimately help you be able to communicate with them and navigate around them.
Jesus never tried to hide his loneliness and dependence on other people. He chose his disciples not as servants but as friends. He shared moments of joy and grief with them, and asked for them in times of need. They became his family, his substitute mother and brothers and sisters. They gave up everything for him, as he had given up everything for them. He loved them, plain and simple.
Take one flower that you like and get lots of them. And don't try to 'arrange' them. It's surprisingly hard to do a flower arrangement the way a florist does one. Instead, bunch them all together or put them in a series of small vases all down the table.
Stevenson had noble ideas--as did the young Franklin for that matter. But Stevenson felt that the way to implement them was to present himself as a thoughtful idealist and wait for the world to flock to him. He considered it below him, or wrong, to scramble out among the people and ask them what they wanted. Roosevelt grappled voters to him. Stevenson shied off from them. Some thought him too pure to desire power, though he showed ambition when it mattered.
If to take up books were to take them in, and if to see them were to consider them, and to run through them were to grasp them, I should be wrong to make myself out quite as ignorant as I say I am.
There are things that have to be done and you do them and you don't talk about them. You don't try to justify them. They can't be justified. You just do them. Then you forget them.
But you must stop playing among his ghosts -- it's stupid and dangerous and completely pointless. He's trying to lay them to rest here, not stir them up, and you seem eager to drag out all the sad old bones of his history and make them dance again. It's not nice, and it's not fair.
We think of our prison inmates as the dregs of society, and we scorn them and push them off to the side and forget about them. We have to remember that they are humans, and they have rights, and yes, they did wrong, but we all have one shot at doing wrong, you know?
When I was a congressman, I had occasion to talk to this group of students who were taking their seat. There were about 80 of them and I asked them, 'How many of you will be serving in the country once you graduate?' And, out of the 80, there were two that raised their hands. The rest were thinking of leaving.
And I add my own love to the history of people who have loved beautiful things, and looked out for them, and pulled them from the fire, and sought them when they were lost, and tried to preserve them and save them while passing them along literally from hand to hand, singing out brilliantly from the wreck of time to the next generation of lovers, and the next.
... bear with him as Our Lord bore with His disciples, who gave Him good reason to complain - at least, some of them did. Yet, He allowed them to remain in His company and tried to bring them around gently.
At school he had done things which had formerly seemed to him very horrid and made him feel disgusted with himself when he did them; but when later on he saw that such actions were done by people of good position and that they did not regard them as wrong, he was able not exactly to regard them as right, but to forget about them entirely or not be at all troubled at remembering them.
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