A Quote by Susan Orlean

The fact that dogs are not people means you don't have as much response to the particulars. — © Susan Orlean
The fact that dogs are not people means you don't have as much response to the particulars.
To make a start, out of particulars and make them general, rolling up the sum, by defective means Sniffing the trees, just another dog among a lot of dogs.What else is there? And to do?
I like dogs Big dogs Little dogs Fat dogs Doggy dogs Old dogs Puppy dogs I like dogs A dog that is barking over the hill A dog that is dreaming very still A dog that is running wherever he will I like dogs.
Dogs are my favorite role models. I want to work like a dog, doing what I was born to do with joy and purpose. I want to play like a dog, with total, jolly abandon. I want to love like a dog, with unabashed devotion and complete lack of concern about what people do for a living, how much money they have, or how much they weigh. The fact that we still live with dogs, even when we don't have to herd or hunt our dinner, gives me hope for humans and canines alike.
It as true that normal people couldn't hear Gaspode speak, because dogs don't speak. It's a well know fact. ... Besides, almost all dogs don't talk. Ones that do are merely a statistical error, and can therefore be ignored.
Whereas young people become accomplished in geometry and mathematics, and wise within these limits, prudent young people do not seem to be found. The reason is that prudence is concerned with particulars as well as universals, and particulars become known from experience, but a young person lacks experience, since some length of time is needed to produce it.
Quite a few of the dogs that come back from Afghanistan or Iraq or police dogs that are involved in violent confrontations where there's gunfire can in fact exhibit the symptoms and suffer from PTSD.
People, Reacher was certain about. Dogs were different. People had freedom of choice. If a man or a woman ran snarling toward him, they did so because they chose to. They were asking for whatever they got. His response was their problem. But dogs were different. No free will. Easily misled. It raised an ethical problem. Shooting a dog because it had been induced to do something unwise was not the sort of thing Reacher wanted to do.
I say, thirteen is too many dogs for good mental health. Five is pretty much the limit. More than five dogs and you forfeit your right to call yourself entirely sane. Even if the dogs are small.
Never use dogs to symbolize anything. That is ridiculous. Always ensure that any dogs are just dogs; i.e., characters in the story who happen to be dogs.
Life is enhanced so much by dogs. When your kids get to an age where they don't want to cuddle you as much and you have to force them into a judo hold to get affection, you've got dogs for that.
He who would do good to another must do it in Minute Particulars: general Good is the plea of the scoundrel, hypocrite, and flatterer, for Art and Science cannot exist but in minutely organized Particulars.
When we're talking about the "American response" to any disaster, it's not just a government response, an official response, it's a popular response.
The climate is much different for men. That stigma is only going to be broken when people come out and see that there is a positive response. That doesn't mean there will be no negative response, but if people can have the courage to be one of the first, which is very hard, those barriers can be broken down very quickly.
I don't appreciate people who celebrate their dog's birthdays with "dog parties," and then invite their friends who don't even have dogs. I understand why people like dogs, and I think they definitely bring more to the table than cats or those godforsaken ferrets, but I don't think it's healthy for people to treat their dogs like they are real people.
Everyone knows dogs. Most people love dogs. I think most American families probably have a dog, but I don't think people really realize or understand just how wonderful and special dogs are.
We discount the physical, when, in fact, much of life is physical. People's personalities are partly formed by, or in response to, how they take up space; the physical mask has some relation, howsoever obscure, to the mental work happening underneath.
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