A Quote by Susan Rice
We must be honest in acknowledging that neither Germany nor the US has the luxury of assuming that we can skate by on half-measures in Afghanistan and Pakistan and not risk suffering the consequences.
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We must be honest in acknowledging that neither Germany nor the U.S. has the luxury of assuming that we can skate by on half-measures in Afghanistan and Pakistan and not risk suffering the consequences.
The Gross National Product measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country. It measures everything, in short, except that which makes life worthwhile, and it can tell us everything about America - except whether we are proud to be Americans.
...the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile.
As far as Afghanistan is concerned, I'm not sure whether the United States and Pakistan have the same objectives. Pakistan would like Afghanistan to be under its control.
Pakistan is alarmed by the rising Indian influence in Afghanistan, and fears that an Afghanistan cleansed of the Taliban would be an Indian client state, thus sandwiching Pakistan between two hostile countries. The paranoia of Pakistan about India's supposed dark machinations should never be underestimated.
Let us believe neither half of the good people tell us of ourselves, nor half the evil they say of others.
Because these consequences are distributed globally, the problem masquerades as a distraction. Because the length of time between causes and consequences stretches out longer than we're used to dealing with, it gives us the illusion that we have the luxury of time. Neither of those things is true.
Where there is Love and Wisdom, there is neither Fear nor Ignorance.
Where there is Patience and Humility, there is neither Anger nor Annoyance.
Where there is Poverty and Joy, there is neither Cupidity nor Avarice.
Where there is Peace and Contemplation, there is neither Care nor Restlessness.
Where there is the Fear of God to guard the dwelling, there no enemy can enter.
Where there is Mercy and Prudence, there is neither Excess nor Harshness.
I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.
Hannibal Lecter: We live in a primitive time - don't we, Will? - neither savage nor wise. Half measures are the curse of it. Any rational society would either kill me or give me my books.
A demagogue must be neither an educated nor an honest man; he has to be an ignoramus and a rogue.
The US no longer does decisions. It can neither stop the drug traffic nor legalize it. It can neither win wars nor abandon them, neither make money nor stop spending it, neither stop immigration nor assimilate the immigrants. Washington can beat its thumb with a hammer, yes, and notice that it hurts, but it can't stop beating its thumb. That would take a decision, and Washington doesn't do decisions.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
Al Qaeda is almost all in Pakistan, and Pakistan has nuclear weapons. And yet for every dollar we're spending in Pakistan, we're spending $30 in Afghanistan. Does that make strategic sense?
We must not return to the practice of hiding our defects so they may not be seen. That would be neither honest nor revolutionary.
When I go there to Afghanistan or Pakistan, the question both asked - and if it's not asked, implied - is, 'Are you staying this time?' because we left last time, in 1989 in Afghanistan, and we sanctioned Pakistan from 1990 to 2002. So I think it's a fair question.
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