A Quote by Susan Rosenberg
I supported the right of oppressed people to armed struggle. That didn't mean I did it.
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Although we resolutely supported the armed struggle against Batista's tyranny, we were, on principle, opposed to any terrorist action that could cause the death of innocent people.
There's what we did wrong and what we did right. The mistake is that we did some things against the people - by us and also by the enemy - but the other side, as I told you, is that without our struggle there would be no Cambodia right now.
Throughout my life, I have always supported the human being in his humanism and I have supported the oppressed. I think it is the person's right to live his freedom and it is her and his right to face the injustice imposed on each by revolting against it, using his practical, realistic and available means to end the oppressor's injustice toward him, whether it is an individual, a community, a nation, or a state; whether male or female.
The fortunes of the African revolution are closely linked with the world-wide struggle against imperialism. It does not matter where the battle erupts, be it in Africa, Asia or Latin America, the master-mind and master-hand at work are the same. The oppressed and exploited people are striving for their freedom against exploitation and suppression. Ghana must not, Ghana cannot be neutral in the struggle of the oppressed against the oppressor.
In the past I have defended the right of the IRA to engage in armed struggle. I did so because there was no alternative for those who would not bend the knee, or turn a blind eye to oppression, or for those who wanted a national republic.
Dare I speak ,to oppressed and opressor in the same voice? Dare I speak to you in a language that will move beyond the boundaries of domination- a language, that will not bind you, fence you in, or hold you? Language is also a place of struggle. The oppressed struggle in language to recover ourselves, to reconcile, to reunite, to renew. Our words are not without meaning, they are an action, a resistance. Language is also a place of struggle.
Armed struggle is a necessary and morally correct form of resistance in the Six Counties against a government whose presence is rejected by the vast majority of the Irish people There are those who tell us that the British government will not be moved by armed struggle. As has been said before, the history of Ireland and of British colonial involvement throughout the world tells us that they will not be moved by anything else.
When all is said and done, it looks like the Palestinians have been massively robbed and abused, and are engaged in a desperate struggle for survival and liberation. Israel, on the other hand, would appear to be conducting an imperialistic campaign of oppression supported and substantially armed by the most powerful nation on earth.
It is no merit in the sorrowful that they weep, or to the oppressed and smothering that they gasp and struggle, not to me, that I must speak for the oppressed - who cannot speak for themselves.
I rejected the armed struggle because, as a Christian, I am committed to a nonviolent and peaceful struggle. But people take their own initiatives, because it is a Lebanon type of situation here.
My philosophy is such that I am not going to vote against the oppressed. I have been oppressed, and so I am always going to have avote for the oppressed, regardless of whether that oppressed is black or white or yellow or the people of the Middle East, or what. I have that feeling.
No pedagogy which is truly liberating can remain distant from the oppressed by treating them as unfortunates and by presenting for their emulation models from among the oppressors. The oppressed must be their own example in the struggle for their redemption (Freire, 1970, p. 54).
This book will present some aspects of what the writer has termed the pedagogy of the oppressed, a pedagogy which must be forged with, not for, the oppressed (whether individuals or peoples) in the incessant struggle to regain their humanity.
Without armed struggle neither the proletariat, nor the people, nor the Communist Party would have any standing at all in China and it would be impossible for the revolution to triumph. In these years [the eighteen years since the founding of the Party] the development, consolidation and bolshevization of our Party have proceeded in the midst of revolutionary wars; without armed struggle the Communist Party would assuredly not be what it is today. Comrades throughout the Party must never forget this experience for which we have paid in blood.
It is essential for the oppressed to realize that when they accept the struggle for humanization they also accept, from that moment, their total responsibility for the struggle.
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
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