A Quote by Susan Rothenberg

Some of the pictures are truly mysterious to me.. which is why I so often say publicly that I don't know or don't care what they're really about. And yet I can also say that the paintings are prayers.. that they have to do with whatever it is that makes you want more than what daily life affords.
I can say that paintings are prayers, they have to do with anything that makes you wish for more that what everyday life provides.
People say to the mentally ill, ‘You know so many people think the world of you.’ But when they don’t like themselves they don’t notice anything. They don’t care about what people think of them. When you hate yourself, whatever people say it doesn’t make sense. ‘Why do they like me? Why do they care about me?’ Because you don’t care about yourself at all.
Apart from the Office [the daily prayer of the Church] which is a daily joy, I do not have the courage to search through books for beautiful prayers. ... Unable either to say them all or to choose between them, I do as a child would who cannot read - I just say what I want to say to God, quite simply, and he never fails to understand.
I look at pictures of you because I am afraid that you would notice me staring in real life. I looked at your picture today for countless minutes. It is closer than I’ll ever get to you for real. I felt like I was looking at a captured animal at a safe distance. If you knew I was doing this, you would feel sickened and frightened. That’s why you’ll never know. Years will go by and you’ll never know. I will never say the things that I want to say to you. I know the damage it would do. I love you more than I hate my loneliness and pain.
More often than not, whenever gossip has been written about me, the gossip is more interesting than the reality. I know some public figures hate gossip, but personally I like it because it makes my life sound more glamorous and interesting than it really is.
I think, as poets, we are in the odd position of constantly defending our art form. Which is funny and also sort of invigorating, too. No one really says, "Oh you're a lawyer? I've never understood the law. In fact, I kind of hate it." Or, "Oh you wait tables? I didn't know that was something people did." I say it can be invigorating because, on some level, we have to evaluate what we do and why we do it almost daily. We have to explain ourselves to people all the time. We have to say, "Yes, I am a unicorn, believe in me."
Mr. Christ, I read you as an infinitely patient entity who, as they say, often works in mysterious ways, a rebel unafraid to take the tougher, less traveled paths. Seems to me you're playing the long game. Is that why more states are coming out in favor of marriage equality? Is that why the Affordable Care Act is now with us?
I think Robert Altman could see things in me that I didn't know I possessed, which is really exciting. He also instilled a tremendous amount of confidence, because he would say things like, "These are the bare bones, but I want you to go fill it out. You find the character. You bring it to me. You write whatever you want." And if you had an idea, he wouldn't want to hear about it. He's want you to show it to him.
The thing I want to really say is that I still mess up. I still go out there and say things on TV that I know the Lord is like, 'Sherri what are you doing?' but I know I can go back and get on my knees and say, 'Lord forgive me.' I know he will never leave me nor forsake me. The wonderful thing is He answers my prayers in spite of me.
I've experienced Islamophobic stuff. But I don't care - you can say whatever you want to say about me, but I am who I am. I think that what I'm trying to fight for and what I'm performing for is bigger than any religion, race, creed, or class.
Suddenly, I don't know what to say. It happens often to me. I know what I want to say, I think about whether it is what I mean, but when the moment comes to speak, I can't say it. - Nana Kleinfrankenheim, Vivre Sa Vie.
You can say whatever you want about me, I'm not really bothered. But when it starts to upset people I care about or I hear about it from my mum, then that's a problem.
There's not usually one reason why we do anything and, in fact, often we don't know why we've done what we've done, especially what we have said or why, for instance, in conversation, which can be very tricky. Finally, we say something and think, "Why did we say that?" In retrospect we might know.
We never really know what we want until after we get it. If after we get it, it makes life more miserable, we know that isn't what we wanted. If it makes our life wonderful, we know this is a strategy which will meet out need. That's why Paul Tillich, the theologian says we need to sin courageously. You ask for what you want, hoping to meet your needs. If you get it and it makes life worse, you learn that this isn't what I want.
I bought a painting in Madrid on my first trip there too and a lot of people say, 'Well it's not the greatest painting' and I say, 'It is to me.' OK, you can look at a beautiful painting and say, 'That's beautiful' but to me, it feels warmer to fill my home with pictures of friends and family and paintings of places I've gone. That's what I want to come home to.
I can no more explain why I like "natural history" than why I like California canned peaches; nor why I do not care for that enormous brand of natural history which deals with invertebrates any more than why I do not care for brandied peaches. All I can say is that almost as soon as I began to read at all I began to like to read about the natural history of beasts and birds and the more formidable or interesting reptiles and fishes.
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