A Quote by Susan Sontag

It is the action of bodies on bodies, not bodies on minds, which the crowd enjoys. — © Susan Sontag
It is the action of bodies on bodies, not bodies on minds, which the crowd enjoys.
Are not gross bodies and light convertible into one another; and may not bodies receive much of their activity from the particles of light which enter into their composition? The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.
If I go to the museum and see white bodies, black bodies, Asian bodies, Latino bodies, then I will expect to see those things every time I go. That matters a lot.
The qualities of bodies, which admit neither intension nor remission of degrees, and which are found to belong to fill bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever.
It is reasonable that forces directed toward bodies depend on the nature and the quantity of matter of such bodies, as happens in the case of magnetic bodies.
At the resurrection, there will be the return of spirits to their bodies, the revivification of the bodies, and the remaking of the bodies.
The Ideas of primary Qualities of Bodies, are Resemblances of them, and their Patterns do really exist in the Bodies themselves; but the Ideas, produced in us by these Secondary Qualities, have no resemblance of them at all. There is nothing like our Ideas, existing in the Bodies themselves. They are in Bodies, we denominate from them, only a Power to produce those Sensations in us: And what is Sweet, Blue or Warm in Idea, is but the certain Bulk, Figure, and Motion of the insensible parts in the Bodies themselves, which we call so.
All human beings have bodies. All bodies are mortal. Yours, too, is one of these bodies.
Those qualities of bodies that cannot be intended and remitted [i.e., qualities that cannot be increased and diminished] and that belong to all bodies on which experiments can be made should be taken as qualities of all bodies universally.
And, to prevent mistakes, I must advertize you, that I now mean by elements, as those chymists that speak plainest do by their principles, certain primitive or simple, or perfectly unmingled bodies; which not being made of any other bodies, or of one another, are the ingredients of which all those called perfectly mixt bodies are immediately compounded, and into which they are ultimately resolved: now whether there be any such body to be constantly met with in all, and each, of those that are said to be elemented bodies, is the thing I now question.
Not bodies produce sensations, but element-complexes (sensation-complexes) constitute the bodies. When the physicist considers the bodies as the permanent reality, the 'elements' as the transient appearance, he does not realise that all 'bodies' are only mental symbols for element-complexes (sensation-complexes).
Why do we spend years using up our bodies to nurture our minds with experience and find our minds turning then to our exhausted bodies for solace?
The vaunted experience of age was perhaps only a matter of wounds and scarring -- that young minds to old minds might be as young bodies to old bodies: stronger, more vital, less twisted by damage.
Lincoln merely nominally freed the bodies of Negroes. But Debs would free the bodies and minds of Negroes.
Do not Bodies and Light act mutually upon one another; that is to say, Bodies upon Light in emitting, reflecting, refracting and inflecting it, and Light upon Bodies for heating them, and putting their parts into a vibrating motion wherein heat consists?
There's people who don't want to see bodies like mine or bodies like their own bodies.
Prostitutes don't sell their bodies, they rent their bodies. Housewives sell their bodies when they get married.
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