A Quote by Susan Sontag
The only ideals allowed are healthy ones - those everyone may aspire to, or comfortably imagine oneself possessing.
Related Quotes
The man who has his ideals, no matter how thoroughly he may be persuaded to desert them, survives well only so long as he is true to those ideals.
I think a family is the best way to open up the appeal of a show because everyone has a mother. Everyone has a father. Everyone has cousins or siblings. Everyone's trying to pursue their romantic ideals and their relationship ideals.
We may remark in passing that to be blind and beloved may, in this world where nothing is perfect, be among the most strangely exquisite forms of happiness. The supreme happiness in life is the assurance of being loved; of being loved for oneself, even in spite of oneself; and this assurance the blind man possesses. In his affliction, to be served is to be caressed. Does he lack anything? no. Possessing love he is not deprived of light. A love, moreover, that is wholly pure. There can be no blindness where there is this certainty.
I see no profound progress taking place when there is no hope, no inspiration, only drastic overthrow and rebellion. Before having a revolution of thought there must be real ideals to aspire to, and they are only to be found within.
Jews allow to steal lands from Palestinians, only because they are Jews, and those are Palestinian. I want to repeat it, because people here in America don't believe it. We have a new law that settlers allowed to steal private lands of Arabs and take it to Jews. This is an official law. And now they're going to ban everyone who criticize a pure apartheid law. So, in a way, it's horrific. It's only everyone who stand for civil right in the minimum level - liberals, not radical - is not allowed to Israel.
Happiness consists not of having, but of being; not of possessing, but of enjoying. It is a warm glow of the heart at peace with itself. A martyr at the stake may have happiness that a king on his throne might envy. Man is the creator of his own happiness. It is the aroma of life, lived in harmony with high ideals. For what a man has he may be dependent upon others; what he is rests with him alone.
Imagine that the world is made out of love. Now imagine that it isn’t. Imagine a story where everything goes wrong, where everyone has their back against the wall, where everyone is in pain and acting selfishly because if they don’t, they’ll die. Imagine a story, not of good against evil, but of need against need against need, where everyone is at cross-purposes and everyone is to blame.
One can imagine a sane, healthy, cheerful human society based on no more than the principles of common sense, as validated each day by work, play, and living experience. But this remains the most utopian and fantastic of ideals.
We come to think of an idealist as one who seeks to realize what is not in fact realizable. But, it is necessary to insist, to have ideals is not the same as to have impracticable ideals, however often it may be the case that our ideals are impracticable.
I think, myself, that one's memories represent those moments which, insignificant as they may seem, nevertheless represent the inner self and oneself as most really oneself.
We in America have some grand ideals - and some very strong ideals - but a lot of times, those ideals are used for marketing.
Man may aspire to virtue, but he cannot reasonably aspire to truth.
You may have a beautiful philosophy, you may have lofty ideals, but what you will do with your philosophy and ideals is dependent entirely upon what you are inside yourself
But the egoist has no ideals, for the knowledge that his ideals are only his ideals, frees him from their domination. He acts for his own interest, not for the interest of ideals.
Training programs shouldn't be designed to deliver competence; they must be dedicated to producing excellence. Serious organizations don't aspire to be comfortably above average.
Against the suffering which may come upon one from human relationships the readiest safeguard is voluntary isolation, keeping oneself aloof from other people. The happiness which can be achieved along this path is, as we see, the happiness of quietness. Against the dreaded external world one can only defend oneself by some kind of turning away from it, if one intends to solve the task by oneself.
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