A Quote by Susan Vreeland

Everybody works . . . . That's what life is. Work and a little play and a lot of prayer. — © Susan Vreeland
Everybody works . . . . That's what life is. Work and a little play and a lot of prayer.
I watch a lot of different films. A lot of different performances and I find a lot of little things from the films or things that actors do or people in real life who have behaviors or idiosyncrasies that I like or find interesting and I try to remember that. And then I'll do a prayer. I'll do a prayer to ask the character or the spirit of the character to come and visit me. And let's work together.
The only way things work around here is if everybody wants it to work. If everybody wants it to work, then it has a prayer. Even then, there's no guarantee. But at least it has a prayer.
In prayer and in every work of your life avoid suspicious ness, doubt and diabolical imaginations. Let your spiritual eye be single, in order that the whole body of your prayer, of your works and of your life may be light.
Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.
Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.
When you're working on a play like 'Sloane,' that play works; you don't have to worry about that. When you're working on a new play like 'Little Dog,' you have no clue if the play works. You're exploring.
Prayer that works is prayer that makes a difference, contemplation that turns into action, on behalf of peace and justice in a troubled and unjust world system. Prayer is energy, the energy of love and transformative power. It is given to us to use for the good of all creation. In prayer God gives us the fuel of life, and asks us to live it.
Marches work, rallies work, civil disobedience works, direct action works, voting works, writing letters works, speaking to churches and schools works, rioting works.
Now, we can live in this little, liberal bubble bath where everybody's supposed to like everybody and do all this stuff and understand our pain and know our history. But that, maybe, works in your dorm, that doesn't work in the real world, and people need to get out of all that.
Life is a journey towards truth, we have something to learn from each other, and everybody ought to have a chance to make the journey. So for us, a community is just made up of anybody who accepts the rules of the game, everybody counts, everybody has a role to play, everybody deserves a chance and we all do better when we work together
If it's a shot for me, if I can make a play, create for someone else, I'll do that. A lot of times you run a play, everybody's watching, everybody's locked in, everybody's pulling over, and it just makes the game tougher for me.
The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
I was a middle child. I grew up in Brooklyn with three sisters and a brother. You know what that means: everybody is constantly fighting with everybody and you are in the middle of the storm trying to make peace. That is your life. Making everybody work and play well together.
The world knows little of the works wrought by prayer.
There are some people who, in order not to pray use as an excuse the fact that life is so hectic that it prevents us from praying. This cannot be. Prayer does not demand that we interrupt our work, but that we continue working as if it were a prayer. It is not necessary to always be in meditation, nor to consciously experience the sensation that we are talking to God, no matter how nice that would be. What matters is being with Him, living in Him, in His will. To love with a pure heart, to love everybody, especially to live the poor, is a twenty-four hour prayer.
Everybody needs a little light in their life, and when they need prayer, they know where to come, because they know I love them all, and I ain't judging nobody.
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