A Quote by Susanna Kearsley

Tis action moves the world....[in] the game of chess, mind that: ye cannot leave your men to stand unmoving on the board and hope to win. A soldier must first step upon the battlefield if does mean to cross it.
Hope rarely enters into it. 'Tis action moves the world.
Love isn't a burst o' trumpets and a flock o' doves descendin' out o' the heavens to roost on yer heads. Tis sharin' a cup o' tea by the hearth on a cold winter's night. 'Tis the look in yer husband's eyes when ye lay yer first child in his arms. Tis the ache in yer heart when ye watch the light in his eyes dim fer the last time, and know a part o' ye has gone out o' this world with him.
I love to play chess. The last time I was playing, I started to really see the board. I don't mean just seeing a few moves ahead - something else. My game started getting better. It's the patterns. The patterns are universal.
Life is like a game of chess...there are many moves possible, but each move determines your next move...where you wind up is the sum total of all your past moves...but first you have to make some kind of move.
The world cannot hold onto you, for the world is not sentient. The world doesn't have a mind nor does it have desires; it is only your mind's objectivisation. It is your own mind's play which imagines that an object-call it the mind or whatever-can hold onto you. It is the idea you have of who you are that is holding onto its own fearful projections as the mind. Leave all of this and remain as the pure, joyous Self.
Success is as dangerous as failure. Hope is as hollow as fear. What does it mean that success is a dangerous as failure? Whether you go up the ladder or down it, you position is shaky. When you stand with your two feet on the ground, you will always keep your balance. What does it mean that hope is as hollow as fear? Hope and fear are both phantoms that arise from thinking of the self. When we don't see the self as self, what do we have to fear? See the world as your self. Have faith in the way things are. Love the world as your self; then you can care for all things.
Ye poor posterity, think not that ye are the first. Other fools before ye have seen the sun rise and set, and the moon change her shape and her hour. As they were so ye are; and yet not so great; for the pyramids my people built stand to this day; whilst the dustheaps on which ye slave, and which ye call empires, scatter in the wind even as ye pile your dead sons' bodies on them to make yet more dust.
They'll try to apply the rules of the day to the game, where you can't touch your board with your hands, or you can't step off your board, etc and I want nothing to do with it. It's like a game from a different planet or something and it's hard for me to relate to anybody who would think of skateboarding in such a narrow way.
I play chess about four hours a day in training camp. You have to decide what move to use, or what combination of moves. I think less when I box because the reaction time is a lot quicker, but some people call me the chess boxer because they say I think too much in the ring. I take my time and they don't see the action they want. Some boxers just go in there and just throw punches and hope to win.
If you look at the democratic process as a game of chess, there have to be many, many moves before you get to checkmate. And simply because you do not make any checkmate in three moves does not mean it's stalemate. There's a vast difference between no checkmate and stalemate. This is what the democratic process is like.
Lady, for indeed I loved you and I deemed you beautiful, I cannot brook to see your beauty marred Through evil spite: and if ye love me not, I cannot bear to dream you so forsworn: I had liefer ye were worthy of my love, Than to be loved again of you - farewell; And though ye kill my hope, not yet my love, Vex not yourself: ye will not see me more.
It's the horsey-shape piece that moves in an L shape. It's what makes chess complicated, and why stupid people can't play chess. Go play checkers! Knights are the first piece you look at. They elevate the game. No chess master wants to lose her knights.
You must be deadly serious in training. When I say that, I do not mean that you should be reasonably diligent or moderately in earnest. I mean that your opponent must always be present in your mind, whether you sit or stand or walk or raise your arms.
Realize that the social media success equation isn't big moves on the chess board, it's little moves made every day that eventually add up to a major shift.
Fancy what a game of chess would be if all the chessmen had passions and intellects, more or less small and cunning; if you were not only uncertain about your adversary's men, but a little uncertain also about your own. You would be especially likely to be beaten, if you depended arrogantly on your mathematical imagination, and regarded your passionate pieces with contempt. Yet this imaginary chess is easy compared with a game a man has to play against his fellow-men with other fellow-men for instruments.
We are all part of a universal game. Returning to our essence while living in the world is the object of the game. The earth is the game board, and we are the pieces on the board. We move around and around until we remember who we really are, and then we can be taken off the board. At that point, we are no longer the game-piece, but the player; we've won the game.
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