A Quote by Susumu Tonegawa

Independent of what is happening around you in the outside world, humans constantly have internal activity in the brain. — © Susumu Tonegawa
Independent of what is happening around you in the outside world, humans constantly have internal activity in the brain.
There is an expression now that is commonly used about these so-called internal conflicts which are not really internal, because they have connections to the outside world.
I'm a news junkie who's constantly reading newspapers and magazines. I look around and see what's happening in the world.
My main ambition as a historian is to figure out what's really happening in the world, instead of the fictions that humans have been creating for thousands of years in order to explain or control what's happening in the world.
The responses of friendliness, compassion, and appreciation that I felt ...--all situational permutations of basic goodwill--depended on my mind's being relaxed and alert enough to notice both what was happening around me and what was happening as my internal response. [p.50]
All activity in the brain is driven by other activity in the brain, in a vastly complex, interconnected network.
I was so involved in my own life I wasn't even aware of what was happening in the outside world, but as I got older I was constantly reflecting back on my own teenagehood and feeling like I hadn't been represented.
Is it better to work out consciously and critically one's own conception of the world and thus, in connection with the labours of one's own brain, choose one's sphere of activity, take an active part in the creation of the history of the world, be one's own guide, refusing to accept passively and supinely from outside the moulding of one' own personality?
Art and writing come from somewhere down around the lizard brain. It's a much more peculiar activity than we like to think it is. The problems arise when we try to domesticate the practice, to pretend that it's a normal human activity and that "everybody's creative." They're not.
Sometimes I observe with curiosity that uninterrupted activity which, independent of the subject of any conversation I may be carrying on, continues its course in that department of my brain that is devoted to music.
There are tears. There's laughter. There's an unconscious thing happening between us as humans. There's so much about the brain that we don't understand. I believe everybody's empathic.
What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.
The fate of the physiology of the brain is independent of the truth and falsity of my assertions relative to the laws of the organization of the nervous system, in general, and of the brain in particular, just as the knowledge of the functions of a sense is independent of the knowledge of the structure of its apparatus.
In man's brain the impressions from outside are not merely registered; they produce concepts and ideas. They are the imprint of the external world upon the human brain.
Fundamental ideas are not a consequence of experience, but a result of the particular constitution and activity of the mind, which is independent of all experience in its origin, though constantly combined with experience in its exercise.
The brain is the key, the brain is the source, the brain is God. Everything that humans do is neuroecology.
To create worry humans elongate fear with anticipation and memory, expand it in imagination and fuel it with emotion. The uniquely human mental process called worrying depends upon having a brain that can reason, remember, reflect, feel, and imagine. Only humans have a brain big enough to do this simultaneously and do it well.
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