A Quote by Suzan Shown Harjo
For most Native Americans, there's no more offensive name in English. That non-Native folks think they get to measure or decide what offends us is adding insult to injury.
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I know that if a team had a derogatory name for African Americans, I would help those who helped extinguish that name. I have quite a few friends who are Native Americans. And even if I didn’t have Native American friends, the name of the team is disrespectful.
I have four relatively small children, and around fourth grade, they start doing big projects on Native Americas: everything is Native Americans in elementary school. Do you know how many Native American dresses I've sewn, on and on; it's a full yearlong study. And then never again. As journalists, we never even cover Native Americans.
I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.
I can't get upset about 'offensive to women' or 'offensive to blacks' or 'offensive to Native Americans' or 'offensive to Jews' ... Offend! I can't get worked up about it. Offend!
Through the years, I found we had Native American blood in us. My great-grandmother came from the island of Martinique, and they hooked up with the Native Americans of Louisiana.
Second, this epic tale allows the audience to actually listen to the Native Americans and receive their wisdom. Spielberg conveys the respect for Native Americans that is normally lacking in Western films.
For almost 20 years, I've worked on various campaigns. I started out as a phone volunteer. I'd go into campaign offices, ask for lists of Native American voters, and just start calling people because I felt that I just wanted to help more Native folks get to the polls.
I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders.
Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans.
I do know that there have been many Native people - I don't like to call them "Native Americans," I guess, definitely not "Indians" - I've seen and read a lot about there's a big number of Natives that don't mind the Redskins name and they actually embrace it. Although there are a number of groups as well that are opposed to it.
The one thing about Lumbee people is that there's so many stereotypes about Native Americans, especially reservation Native Americans, and we all tend to get lumped under that umbrella. But the Lumbee are non-reservation. I grew up no different than anybody would in normal American communities.
A range of studies shows there is no evidence immigrants commit more crime than native-born Americans. In fact, first generation immigrants are predisposed to lower crime rates than native-born Americans. The two cities in this country most impacted by undocumented immigrants, you would think of the New York City with over 500,000 and Los Angeles, with a similar amount. Both those cities are among the safest in the free world.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
When you start to look at Native American history, you realize that, very far from being a peaceful, morally superior people, Native Americans were not that different from Europeans.
There have been periods where the folks who were already here suddenly say, 'Well, I don't want those folks,' even though the only people who have the right to say that are some Native Americans.
In the end, there is no absence of irony: the integrity of what is sacred to Native Americans will be determined by the government that has been responsible for doing everything in its power to destroy Native American cultures.
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