A Quote by Suzanne Collins
If Under fell, if Over leaped, If death was life and Death life reaped, Something rises from the gloom, To make the Underland a tomb Hear it scratching down below, Rat of long forgotten snow, Evil cloaked in coat of White, Will the Warrior drain your light? What could turn the Warrior week? What do burning Gnawers seek? Just a barely speaking pup That holds the Land of Under up Die the baby, die his heart Die his most essential part Die the peace that rules the hour, Gnawers have their key to power
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Meditation upon death does not teach one how to die; it does not make the departure more easy, but ease is not what I seek. Beloved boy, so willful and brooding, your sacrifice will have enriched not my life but my death. ... Centuries as yet unborn within the dark womb of time would pass by thousands over that tomb without restoring life to him, but likewise without adding to his death, and without changing the fact that he had been.
Fright is something one can never get over. When a warrior is caught in such a tight spot he would simply turn his back to the ally without thinking twice. A warrior cannot indulge thus he cannot die of fright. A warrior allows the ally to come only when he is good and ready. When he is strong enough to grapple with the ally he opens up his gap and lurches out, grabs the ally, keeps him pinned down and maintains his stare on him for exactly the time he has to, then he moves his eyes away and releases the ally and lets him go. A warrior, my little friend, is the master at all times
Death can come at any moment. You could die this afternoon; you could die tomorrow morning; you could die on your way to work; you could die in your sleep. Most of us try to avoid the sense that death can come at any time, but its timing is unknown to us. Can we live each day as if it were our last? Can we relate to one another as if there were no tomorrow?
To die with elation is a crappy way of dying... A warrior dies the hard way. His death must struggle to take him. A warrior does not give himself to it.
Be dead in life, and you will not live in death. Let your soul die strenuously, and not live in weakness. Not only those who suffer death for the sake of faith in Christ are martyrs; but also those who die because of their observance of His commandments.
Death makes no sense except to people who have passionately loved life. How can one die without having something to part from? Detachment is a negation of both life and death. Whoever has overcome his fear of death has also triumphed over life. For life is nothing but another word for this fear.
Death is a vast mystery, but there are two things we can say about it: It is absolutely certain that we will die, and it is uncertain when or how we will die. The only surety we have, then, is this uncertainty about the hour of our death, which we seize on as the excuse to postpone facing death directly. We are like children who cover their eyes in a game of hide and seek and think that no one can see them.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
Of this I am certain, that no one has ever died who was not destined to die some time. Now the end of life puts the longest life on a par with the shortest... And of what consequence is it what kind of death puts an end to life, since he who has died once is not forced to go through the same ordeal a second time? They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.
I would like to die peacefully with Thomas Tallis on my iPod before the disease takes me over and I hope that will not be for quite some time to come, because if I knew that I could die at any time I wanted, then suddenly every day would be as precious as a million pounds, if I knew that I could die, I would live. My life, my death, my choice.
The end of life is likely to be an important focus for innovation. Most people die in hospitals, tied up with tubes and with their bodies pumped full of drugs. Yet most would rather die at home and with more control over the timing and manner of their death.
Survival is the celebration of choosing life over death. We know we're going to die. We all die. But survival is saying: perhaps not today. In that sense, survivors don't defeat death, they come to terms with it.
Die! Die to the ego, die to your past, and you will be resurrected. That resurrection will make you go beyond death, beyond time, beyond misery.
If we desire to end our days in joy and comfort, let us lay the foundation of a comfortable death now betimes. To die well is not a thing of that light moment as some imagine: it is no easy matter. But to die well is a matter of every day. Let us daily do some good that may help us at the time of our death. Every day by repentance pull out the sting of some sin,that so when death comes, we may have nothing to do but to die. To die well is the action of the whole life.
We are not going to die." Butters stared up at me, pale, his eyes terrified. "We're not?" No. And do you know why?" He shook his head. "Because Thomas is too pretty to die. And because I'm too stubborn to die." I hauled on the shirt even harder. "And most of all because tomorrow is Oktoberfest, Butters, and polka will never die.
The phrase, 'You must die before you die,' is found in most of the world religions. If you don't learn how to die early, you spend the rest of your life avoiding failure. When you can free your True Self, the whole spiritual life opens up.
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