A Quote by Suzanne La Follette

. . . nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction.
The underbelly of the human psyche, what is often referred to as our dark side, is the origin of every act of self-sabotage. Birthed out of shame, fear, and denial, it misdirects our good intentions and drives us to unthinkable acts of self-destruction and not-so-unbelievable acts of self-sabotage.
Women are an enslaved population - the crop we harvest is children, the fields we work are houses. Women are forced into committing sexual acts with men that violate integrity because the universal religion - contempt for women - has as its first commandment that women exist purely as sexual fodder for men.
Actually, there is no such thing as a homosexual person, any more than there is such a thing as a heterosexual person. The words are adjectives describing sexual acts, not people. The sexual acts are entirely normal; if they were not, no one would perform them.
Erotic acts are instinctive; they fulfill a role in nature. The idea is familiar, but it is one that contains a paradox: there is nothing more natural than sexual desire; there is nothing less natural than the forms in which it is made manifest and satisfied.
I consider the domestic virtue of the Americans as the principle source of all their other qualities. It acts as a promoter of industry, as a stimulus to enterprise and as the most powerful restraint of public vice. . . . No government could be established on the same principle as that of the United States with a different code of morals.
Making women the sexual gatekeepers and telling men they just can't help themselves not only drives home the point that women's sexuality is unnatural, but also sets up a disturbing dynamic in which women are expected to be responsible for men's sexual behavior.
Clergymen almost necessarily fail in two ways as teachers of morals. They condemn acts which do no harm and they condone acts which do great harm.
A warrior takes responsibility for his acts, for the most trivial of acts. An average man acts out his thoughts, and never takes responsibility for what he does.
The Puritans thought they could simply repress man's sexual nature, and they reaped a whirlwind as a result. Their code of sexual morality - which became America's - was nothing more than a set of rules laid down by people who believed that all pleasure was suspect.
A warrior takes responsibility for his acts, for the most trivial of acts. An average man acts out his thoughts, and never takes responsibility for what he does.When we feel stuck, going nowhere -- even starting to slipbackward -- we may actually be backing up to get a runningstart.
Malicious acts are performed by people for personal gain … Sorcerers, though, have an ulterior purpose for their acts, which has nothing to do with personal gain. The fact that they enjoy their acts does not count as gain. Rather, it is a condition of their character. The average man acts only if there is a chance for profit. Warriors say they act not for profit but for the spirit.
Whatever we learn to do, we learn by actually doing it; men come to be builders, for instance, by building, and harp players by playing the harp. In the same way, by doing just acts we come to be just; by doing self-controlled acts, we come to be self-controlled ; and by doing brave acts, we become brave.
While men represent powerful activity as assertion and aggression, women in contrast portray acts of nurturance as acts of strength.
Most codes extend their definitions of treason to acts not really against one's country. They do not distinguish between acts against the government, and acts against the oppressions of the government. The latter are virtues, yet have furnished more victims to the executioner than the former. Real treasons are rare; oppressions frequent. The unsuccessful strugglers against tyranny have been the chief martyrs of treason laws in all countries.
The bizarre thing about the anthropocene is that never has humanity been more powerful and never have individual humans felt so powerless. This is because so much that drives the circumstances of the anthropocene is the aggregation of apparently negligible acts, often amplified by technology, rather than decisive acts by autonomous decision-makers.
Most acts of assent require far more courage than most acts of protest, since courage is clearly a readiness to risk self-humiliation.
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