A Quote by Svetlana Alexievich
I was always meant to study the humanities; I was no good at math or sciences. When it came time for me to work, it was Soviet times, and journalism wasn't that free or interesting of a space. There was a lot of censorship; it was difficult.
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Self-censorship happens not only in China, or Iran or ex-Soviet places. It can happen anywhere. If an artist penetrates a certain taboo or a certain power through their work, he or she will face this problem. I'm always saying that commercial censorship is our foremost censorship globally today. Why do we still pretend we are free?
I was very good in math and physics. In the Soviet time, we had a lot of Olympic-style competitions for different disciplines: I was always winning in my region.
Everything is humanities. The sciences are a form of the humanities. They involve traditions of inquiry; they involve social engagement with ideas. They do not happen with a naked brain going out and encountering a nonhuman world. And the better we understand ourselves, the better we can do science, as well. So I don't see them - the sciences and the humanities - as being at all different.
Good times are a reminder and a reward for dealing with the difficult and challenging times we all go through. The trick is to celebrate the good times in advance of the difficult times. Always remember, good times await you after the difficult times pass.
When I tell people I'm a space scientist studying asteroids, they sometimes assume I'm a super-smart math whiz. The kind of person who skipped a bunch of grades and went to college when they were sixteen. Although I am good at math, school was difficult for me, and I didn't get straight A's.
In the humanities and social sciences, and in fields like journalism and economics and so on, people have to be trained to be managers, and controllers, and to accept things, and not to question too much.
I always thought of myself as a humanities person as a kid, but I liked electronics. Then I read something that one of my heroes, Edwin Land of Polaroid, said about the importance of people who could stand at the intersection of humanities and sciences, and I decided that's what I wanted to do.
However, I wasn't very good at the sciences, or didn't have a lot of help in the sciences or something but certainly didn't set science for my A level. And when I came to take my A levels I didn't get a good enough result to go to University.
The first months at Harvard were more than challenging, as I came to the realization that the humanities could be genuinely interesting, and, in fact, given the weaknesses of my background, very difficult.
In the post-Soviet era, the most interesting work on the Stalinist period has been social history, far beyond the Kremlin walls - the study of what one of its leading practitioners, Sheila Fitzpatrick, in her book 'Everyday Stalinism,' called 'ordinary life in extraordinary times.'
During 1989, my mother, who was exceedingly good at finding these free programs - you know, we were on welfare, just trying to get through - but she would find these amazing programs. She sent me to the Soviet Union at the age of 12 to go study in the forest of then-Leningrad with 50 other Soviet kids.
At different times I taught humanities, social sciences and pre-vocational education.
There are few humanities that could surpass in discipline, in beauty, in emotional and aesthetic satisfaction, those humanities which are called mathematics, and the natural sciences.
In 1956, I received an invitation to a dedication of an observatory in the Soviet Union, in Soviet Armenia, as a guest of the Soviet Academy of Sciences.
I loved everything. I loved sciences and I loved humanities. But ultimately, I felt that in the humanities, you know, you're writing about things that already exist. But in the sciences, you're discovering things that no one has known before. Ultimately I chose psychology because it seemed to combine science with things that I liked to think about.
One should be an enigma not just to others but to oneself too. I study myself. When I'm tired of that I light a cigar to pass the time, and think: God only knows what the good Lord really meant with me, or what He meant to make of me.
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