A Quote by Svetlana Alexievich

I always aim to understand how much humanity is contained in each human being and how I can protect this humanity in a person. — © Svetlana Alexievich
I always aim to understand how much humanity is contained in each human being and how I can protect this humanity in a person.
Past humanity is not only implicit in each new man born but is contained in him. Humanity is an ever-widening spiral and life is the beam that plays briefly on each succeeding ring. All humanity from its beginning to its end is already present but the beam has not yet played beyond you.
My position is that serious and good art has always existed to help, to serve, humanity. Not to indict. I don’t see how art can be called art if its purpose is to frustrate humanity. To make humanity uncomfortable, yes. But intrinsically to be against humanity, that I don’t take.
I wanted to answer big questions about humanity, about how it is that we understand about the world, how we can know as much as we do, why human nature is the way that it is. And it always seemed to me that you find answers to those questions by looking at children.
Agape's object is always the concrete individual, not some abstraction called humanity. Love of humanity is easy because humanity does not surprise you with inconvenient demands. You never find humanity on your doorstep, stinking and begging.
I'm interested in history because it's a discipline that requires a lot of effort from the imagination. You need to put in a lot of imaginative effort to figure out how people lived in an era that is not yours. And in that understanding of people from a different era, I feel, is an important gateway into humanity. Because you understand human behavior. In order to understand humanity, history is important.
Humanity's always been weird at heart. Look at how societies form, rituals, practices, even rock n' roll. Humanity really is dark and twisted.
We can't say that we believe in each other's fundamental humanity, and then turn a blind eye to the reality of each other's existence, and the truth of each others' hearts. We must be allies and we must be allies in this business, because to be represented is to be humanized, and as long as anyone anywhere is being made to feel less human, our very definition of humanity is at stake, and we are all vulnerable.
In a non-supernatural universe, there's just character, and it's humanity and human beings and how they relate to each other.
History down through the centuries has proved again and again that there can be but one outcome to a struggle for selfish power against forces fighting to protect and advance human rights. Those genuinely serving humanity always ultimately emerge triumphant. It is under their standards that the [Western] allies choose to throw in their lot for humanity's defense.
It's the lack of humanity in the human psyche that haunts me. The hypocrisy. How people as a group can take something like tolerance and contort it into a new form of intolerance and conformity. The way humanity can justify any kind of evil.
The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon’s: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity.
I'm trying to understand how do we tell lies to ourselves to justify what we've done and what are the consequences of those lies? But actually maybe I also recognize that in turning empathy into a practice for many years, by turning, by forcing myself to separate at some level the humanity of a human being from his or her actions and recognizing that sometimes, even the moral aspects of a human being can contribute to immoral behavior.
The third component of the Law of Dharma is service to humanity--to serve your fellow human beings and to ask yourself the questions,"How can I help? How can I help all those that I come into contact with?" When you combine the ability to express your unique talent with service to humanity, then you make full use of the Law of Dharma.
I one individual human being. One of the seven billion human being. I believe each of us, our future depends on the rest of humanity.
My position is that serious and good art has always existed to help, to serve, humanity. Not to indict. I don't see how art can be called art if its purpose is to frustrate humanity.
And always the animals from each trip you bring back a gaze a pose a gesture that points to the truest of humanity better than images of humanity itself
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