A Quote by Swami Abhedananda

The argument advanced by the supporters of the theory of hereditary transmission does not furnish a satisfactory explanation of the cause of the inequalities and diversities of the universe.
When confronted with a demand that the universe have a cause, infidels have usually pointed out that God was not much of an explanation. This is true enough, but not really a positive argument. After mechanistic explanation became popular, infidels liked to restrict causality to the chain of causes in an eternal material universe, pointing out that no supernatural cause was then necessary. Plausible, but still rather defensive. Today's skeptic can do better. In all likelihood, the universe is uncaused. It is random. It just is.
The idea of hereditary legislators is as inconsistent as that of hereditary judges, or hereditary juries; and as absurd as an hereditary mathematician, or an hereditary wise man; and as ridiculous as an hereditary poet-laureat.
No theory of the universe can be satisfactory which does not adequately account for the phenomena of life, especially in that richest form which finds expression in human personality.
Twenty years ago many chemists would have defended the theory of bond arms as a satisfactory explanation because they had become accustomed to thinking of it as unique and as ultimate.
The argument from design is ultimately an appeal to miraculous causes, i.e., causes that do not, and cannot, occur in the natural course of events. This is why an explanation via design is not a legitimate alternative to scientific and other naturalistic modes of explanation. To refer to a miraculous cause is to refer to something that is inherently unknowable, and this sanctuary of ignorance explains nothing at all. However much it may soothe the imagination of the ignorant, it does nothing to satisfy the understanding of a rational person.
The sole argument generally given to justify this picture of the world is that perturbative string theories have a massless spin two mode and thus could provide an explanation of gravity, if one ever managed to find an underlying theory for which perturbative string theory is the perturbative expansion.
Someone once said that if you sat a million monkeys at a million typewriters for a million years, one of them would eventually type out all of Hamlet by chance. But when we find the text of Hamlet, we don't wonder whether it came from chance and monkeys. Why then does the atheist use that incredibly improbable explanation for the universe? Clearly, because it is his only chance of remaining an atheist. At this point we need a psychological explanation of the atheist rather than a logical explanation of the universe.
If you have evidence that C1 is a cause of E, and no evidence as to whether C2 is also a cause of E, then C1 seems to be a better explanation of E than C1&C2 is, since C1 is more parsimonious. I call the version of Ockham's razor used here "the razor of silence." The better explanation of E is silent about C2; it does not deny that C2 was a cause. The problem changes if you consider two conjunctive hypotheses.
[Theory is] an explanation that has been confirmed to such a degree, by observation and experiment, that knowledgeable experts accept it as fact. That's what scientists mean when they talk about a theory: not a dreamy and unreliable speculation, but an explanatory statement that fits the evidence. They embrace such an explanation confidently but provisionally - taking it as their best available view of reality, at least unil some severely conflicting data or some better explanation might come along.
It is commonly said that if rational argument is so seldom the cause of conviction, philosophical apologists must largely be wasting their shot. The premise is true, but the conclusion does not follow. For though argument does not create conviction, the lack of it destroys belief. What seems to be proved may not be embraced; but what no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.
The nucleic acids have considerable biological importance because of their role in cell growth and in the transmission of hereditary characters.
There is no explanation in the Big Bang theory for the seemingly fortuitous fact that the density of matter has just the right value for the evolution of a benign, life supporting universe.
We need a theory that goes before the Big Bang, and that's String Theory. String Theory says that perhaps two universes collided to create our universe, or maybe our universe is butted from another universe leaving an umbilical cord. Well, that umbilical cord is called a wormhole.
A theory that denies that thoughts can regulate actions does not lend itself readily to the explanation of complex human behavior.
Nobody knows, understands or can possibly explain why that preposterous creature does what he does. In fact there is no explanation - or better there is only one explanation: the person in question is stupid.
One theory is that the universe came from nothing. i.e. perhaps bubble-universes collided, as in a bubble bath, and gave birth to the universe. Or perhaps the big bang was created by a bubble-universe which split into two universes. The universe does seem to be compatible with nothing.
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