A Quote by Swami Satchidananda
The same thing can be both good and bad. Whenever you speak of good, bad is also present. The world is a mixture of both. There is not good without bad. They are both sides of the same coin. Both are necessary. We have been given free will and discriminating capacity to select what is beneficial to us and to avoid what is detrimental to us. Even Cobra poison can be used as medicine.
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Men are both bad and awful. And women are both bad and awful. And they can both be good and wonderful on both sides.
I've learned that courage and compassion are two sides of the same coin, and that every warrior, every humanitarian, every citizen is built to live with both. In fact, to win a war, to create peace, to save a life, or just to live a good life requires of us - of every one of us - that we be both good and strong.
These are the two sides of Steven Spielberg: the reverent grown-up who knows when to say the right thing and the exuberant kid who loves a good laugh. Both sides are sincere, and both are necessary, for Spielberg knows he can't feel good about himself unless everyone else feels the same way.
The thing that I love about 'Scandal' is every character, it's not clear if they're good or bad. Everyone is both good and bad.
A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all knowing and therefore all of us need both love and charity.
Right, wrong, good, bad, heaven, hell. I think that is the theme of my life. I think you have to know both in order to honestly choose one. So I'm familiar with both sides of the fence.
Every day is a miracle. No matter how bad my
circumstances, I have the freedom to choose my
attitude to life, even to find joy. Evil is not new.
It is up to us how we deal with both good and bad.
No one can take this power away from us.
Whenever technological advancement is made it can always be used both for good or for bad.
I'm not a political person. I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward.
One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.
One can never read too little of bad, or too much of good books: bad books are intellectual poison; they destroy the mind. In order to read what is good one must make it a condition never to read what is bad; for life is short, and both time and strength limited.
Nepotism and outsiders are two sides of the same coin that is Bollywood. They both have to co-exist. Both have their share of struggles.
There are no good wars or bad wars. The only thing bad about a war is
to lose it. All wars have been fought for a so-called good Cause on both
sides. But only the victor's Cause becomes history's Noble Cause. It's not a
matter of who is right or who is wrong, it's a matter of who has the best
generals and the better army!
My dad was a labour lawyer, and the ideas that I grew up with - bad management, bad capitalism, robber barons - when I applied this to my own life, I saw that we are all on both sides of the coin.
To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.
The terms good and bad indicate no positive quality in things regarded in themselves, but are merely modes of thinking or notions, which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf; it is neither good nor bad.
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