A Quote by Swami Vivekananda
Man can become like God and acquire control over the whole universe if he multiplies infinitely his centre of self-consciousness.
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The self is not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of consciousness.
All of man's ills are due to his lack of knowing God within him. The perfection of God's universe is founded upon its perfection of Balance. All of man's ills are caused by toxic poisons generated in his body through unbalance affecting his power of control over the functions of his electric body. Man, as an extension of God, is creator of his own electric body. He is master of his electric body to the extent of his knowing the Light of God in him. ... God says to man: »What I do, ye shall do«, but man is unbelieving for long ages.
To become conscious of God, to become God's consciousness, to become God, to be God and to be beyond God, God being beyond God, God having an existence separate from the creation, to be that, to merge with that, to lose one's self and find one's self endlessly again and again in that is self-realization.
The universe shudders in horror that we have this infinitely valuable, infinitely deep, infinitely rich, infinitely wise, infinitely loving God, and instead of pursuing him with steadfast passion and enthralled fury — instead of loving him with all our heart, soul, mind, and strength; instead of attributing to him glory and honor and praise and power and wisdom and strength — we just try to take his toys and run. It is still idolatry to want God for his benefits but not for himself.
Over the whole earth- this infinitely small globe that possesses all we know of sunshine and bird song- an unfamiliar blight is creeping: man- man, who has become at last a planetary disease and who would, if his technology yet permitted, pass this infection to another star.
All speech, action and behavior are fluctuations of consciousness. All life emerges from, and is sustained in, consciousness. The whole universe is the expression of consciousness. The reality of the universe is one unbounded ocean of consciousness in motion.
His constant fight is with the Nafs (self-interest), the root of all disharmony and the only enemy of man. By crushing this enemy man gains mastery over himself; this wins for him mastery over the whole universe, because the wall standing between the self and the Almighty has been broken down. Gentleness, mildness, respect, humility, modesty, self-denial, conscientiousness, tolerance and forgiveness are considered by the Sufi as the attributes which produce harmony within one's own soul as well as within that of another.
In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.
Do not become self-sufficient . Self-sufficienc y is Satan’s net where he catches men, like poor silly fish, and destroys them. Be not self-sufficient . The way to grow strong in Christ is to become weak in yourself. God pours no power into man’s heart till man’s power is all poured out. Live, then, daily, a life of dependence on the grace of God.
The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".
Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
As countless as grains of sand by the sea are human passions, and they all differ; all of them, vile or lofty, begin by being under a man's control and then become his terrible masters. Blessed is he who has chosen the most lofty of passions: his immeasurable bliss grows and multiplies tenfold with every hour and minute, and he penetrates deeper and deeper into the infinite paradise of his soul.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
Only when a man sees this universe as God does the veil fall from his eyes; then that man, purified and cleansed, finds his whole vision changed.
It takes a long time-many incarnations of right action, good company, help of the guru, self-awakening, wisdom, and meditation-for man to regain his soul consciousness of immortality. To reach this state of Self-realization, each man must practice meditation to transfer his consciousness from the limited body to the unlimited sphere of joy felt in meditation.
Certain mystical philosophers have personified Destiny, and from this point of view each man's personal destiny is his archetype or "other self"--his "angel"--with whom he must be reunited if he is to rise above his fragmentary identity as a worldling and become whole, as he is (and always has been) in the mind of God.
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