A Quote by Swami Vivekananda
We, we, and none else, are responsible for what we suffer. We are the effects, and we are the causes.
Related Quotes
You suffer from the oldest delusion in politics. You think you can change the world by talking to a leader. Leaders are the effects, not the causes of changes.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
What a sublime idea of the infinite might of the great Architect, the Cause of all causes, the Father of all fathers, the Ens Entium! For if we would compare the Infinite, it would surely require a greater Infinite to cause the causes of effects than to produce the effects themselves.
God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects.
By what criterion... can we distinguish among the numberless effects, that are also causes, and among the causes that may, for aught we can know, be also effects, - how can we distinguish which are the means and which are the ends?
In space, everything is dependent on everything else and one hiccup causes a lot of ripple effects.
Pain and fear and hunger are effects of causes which can be foreseen and known: but sorrow is a debt which someone else makes for us.
Either our wills are determined by prior causes and we are not responsible for them, or they are the product of chance and we are not responsible for them.
The so called unconscious inferences can be traced back to the all-preserving memory, which presents us with parallel experiences and hence already knows the consequences of an action. It is not anticipation of the effects; rather, it is the feeling: identical causes, identical effects . . .
It is thus that the generality of mankind, whose lot is ignorance, attributes to the Divinity, not only the unusual effects which strike them, but moreover the most simple events, of which the causes are the most simple to understand by whomever is able to study them. In a word, man has always respected unknown causes, surprising effects that his ignorance kept him from unraveling. It was on this debris of nature that man raised the imaginary colossus of the Divinity.
If you suffer it is because of you, if you feel blissful it is because of you. Nobody else is responsible - only you and you alone. You are your hell and your heaven too.
...if it isn't literally true that my wanting is causally responsible for my reaching, and my itching is causally responsible for my scratching, and my believing is causally responsible for my saying . . . If none of that is literally true, then practically everything I believe about anything is false and it's the end of the world.
You would not want to be responsible for someone else's happiness, so please do not hold someone else responsible for yours!
These birds and animals and fish cannot speak, but they can suffer, and our God who created them, knows their sufferings, and will hold him who causes them to suffer unnecessarily to answer for it. It is a sin against their Creator.
In all the new states of the Union, land monopolization has gone on at an alarming rate, but in none of them so fast as in California, and in none of them, perhaps, are the evil effects so manifest.
...I dabble in causes and effects.
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