A Quote by Swami Vivekananda
We must be bright and cheerful. Long faces do not make religion. Religion should be the most joyful thing in the world, because it is the best.
Related Quotes
We should have understood long ago that there is, in this world, religion without God, religion as a center of all idols that possess fallen man, religion that is the justification for these idols.
Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will
My four sons all knew I was a Jew, but they were allowed to be whatever they wanted to be. The only thing important to me was that they be good people who help other people, because all religion should try to make you a better person and a more caring person. Whenever religion does that for you, it's a good religion.
Religion cannot and should not be replaced by atheism. Religion needs to go away and not be replaced by anything. Atheism is not a religion. It's the absence of religion, and that's a wonderful thing.
Religion in the West has a very wrong connotation. It has almost reached to a point where the very word 'religion' creates a repulsion, where the very word 'religion' reminds one of dead churches and dead priests. It reminds one of serious looking people, long faces. It has lost the capacity to dance, to sing, to celebrate. And when a religion has lost the capacity to dance, to celebrate, to sing, to love, just to be, then it is no more religion - it is a corpse, it is theology. Theology is dead religion.
If it be true, as I believe it is, that morality is dependent upon religion, then religion is not only the most practical thing in the world, but the first essential.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
Organized religion has a part in the evolution of personal religion. It is the material upon which personal religion is grafted, but the process of grafting must be individual. Every human soul must, through thought, prayer, and study, cultivate his [sic] own religion to suit himself.
Enforced religion breeds precisely what it most fears: rebellion against religion, cynicism about religion, skepticism about its claims, and, as a consequence, indifference at best or outright antipathy at worst.
First of all, there are Persians and Arabs. The fact they share a religion, a Shiite religion, does not mean that they're close. It doesn't work that way. There is a relationship because there is a long border. There is going to be trade between them. They should have a relationship. They want to make sure that - though, that there is no undue influence coming from Iran or any other country in the region.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
The black people in this country are taught that their religion and the best religion is the religion of Islam, and when one accepts the religion of Islam, he's known as a Muslim.
Religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
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