A Quote by Swami Vivekananda

The organs are the horses, the mind is the rein, the intellect is the charioteer, the soul is the rider, and the body is the chariot. — © Swami Vivekananda
The organs are the horses, the mind is the rein, the intellect is the charioteer, the soul is the rider, and the body is the chariot.
Know thou the self (spirit) as riding in a chariot, The body as the chariot. Know thou the intellect as the chariot-driver, And the mind as the reins. The senses, they say, are the horses; The objects of sense, what they range over. The self combined with senses and mind Wise men call "the enjoyer.
The soul is like a pair of winged horses and a charioteer joined in natural union.
Plato compared the intellect to a charioteer guiding the powerful horses of the passions, i.e., he gave it both the power of perception and the power of control.
Because every portion of the body, mind, and spirit yearns for the integration of yin and yang, angelic intercourse is led by the spirit rather than the sexual organs. . . . Where ordinary intercourse unites sex organs with sex organs, angelic cultivation unites spirit with spirit, mind with mind, and every cell of one body with every cell of the other body.
The axle of the wheels of the chariot of Providence is Infinite Love, and Gracious Wisdom is the perpetual charioteer.
A balanced intellect presupposes a harmonious growth of body, mind and soul.
The word Atman (Soul) means the "breath of life". Atman is the principle of man's life, the Soul that pervades his being, his breath, his intellect and transcends them. Atman is what remains when everything that is not the self is eliminated. It is the unborn and immortal element in man, which is not to be confused with body, mind or intellect.
While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).
Before this moment I'd lived as a mind. Body, heart, soul, intellect, so we care ourselves into parts. But the whole of us, what can it be?
In bad or corrupted natures the body will often appear to rule over the soul, because they are in an evil and unnatural condition. At all events we may firstly observe in living creatures both a despotical and a constitutional rule; for the soul rules the body with a despotical rule, whereas the intellect rules the appetites with a constitutional and royal rule. And it is clear that the rule of the soul over the body, and of the mind and the rational element over the passionate, is natural and expedient; whereas the equality of the two or the rule of the inferior is always hurtful.
Personality is like a charioteer with two headstrong horses, each wanting to go in different directions.
Meditation is not of the body, not of the mind, not of the soul. Meditation simply means your body, your mind, your soul, all functioning in such a harmony, in such wholeness, humming so beautifully... that they are in a melody, they are one. Your whole being - body, mind, soul - is involved in meditation.
All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet; is not a faculty, but a light, is not the intellect or the will, but the master of the intellect and the will; is the background of our being, in which they lie,--an immensity not possessed and that cannot be possessed.
I'm the worst rider. I'm a terrible rider. Me and horses are not a good mix. For some reason, people are always trying to get me on a horse in a movie.
Who you really are, is an immaterial soul and the body is an external thing that's sort of an encrustation your soul. So this has important implications for Plotinus' ethics, because his ethics are basically all about encouraging us to turn away from the body and turn towards these higher principles, so universal soul, universal intellect and ultimately the One.
We have a mind, but we are the consciousness within the body and mind. I'm in my body but I am the eternal soul full of knowledge and bliss, unborn and undying. And the natural quality of the soul, uncovered from the ego and all our misconceptions, is unconditional love for the all-beautiful Lord.
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