We have lost faith in ourselves. Therefore to preach the Advaita aspect of the Vedanta is necessary to rouse up the hearts of men, to show them the glory of their souls. It is therefore that I preach this Advaita, and I do so not as a sectarian, but upon universal and widely acceptable grounds.
If men come among you who do NOT preach all the counsel of God, who do NOT preach of Christ, sin, holiness, of ruin, redemption, and regeneration, and do NOT preach of these things in a Scriptural way, you ought to cease to hear them.
I mean these are universal themes. I try not to preach, for sure. I don't enjoy movies that preach - so I don't want to preach myself when I tell stories because I just feel all of these themes are built into us in terms of redemption and mercy and love and compassion and all these things. And the negative sides, as well.
You cannot preach conviction of sin unless you have suffered it. You cannot preach repentance unless you have practiced it. You cannot preach faith unless you have exercised it. True preaching is artesian; it wells up from the great depths of the soul. If Christ has not made a well within us, there will be no outflow from us.
Preach faith till you have it; and then, because you have it, you will preach faith.
We cannot ultimately specify the grounds (either metaphysical or logical or empirical) upon which we hold that our knowledge is true. Being committed to such grounds, dwelling in them, we are projecting ourselves to what we believe to be true from or through these grounds. We cannot therefore see what they are. We cannot look at them because we are looking with them.
I preach salvation by grace through faith alone. I preach for the repentance of sin.
Where I can preach I do preach and where I can't I still preach with love but just not the normal words we usually use in church.
The highest service that men may attain to on earth is to preach the word of God. This service falls peculiarly to priests, and therefore, God more directly demands it of them.
We realized that there's a great need in many churches to use the power of the media...There are a lot of different ways to preach. You can preach by praising. You can preach by preaching sermons. You can preach by just giving someone food when they're hungry. There are people who will never darken a church door but they will come to see a play.
I think in my world of religion, you're called to preach or you don't preach. Called by God to preach. I never been ordained by God to preach the gospel. I have a calling, it's called to perform and sing.
I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
You have nothing to do but to save souls. Therefore spend and be spent in this work. And go not only to those that need you, but to those that need you most. It is not your business to preach so many times, and to take care of this or that society; but to save as many souls as you can; to bring as many sinners as you possibly can to repentance.
Preach to yourselves the sermons which you study, before you preach them to others.
Be humble and you will remain entire. The sages do not display themselves, therefore they shine. They do not approve themselves, therefore they are noted. They do not praise themselves, therefore they have merit. They do not glory in themselves, therefore they excel.
Therefore it does not help to sneer at the imperfection of today's reality or to preach absolutes as a daily agenda.