A Quote by Swami Vivekananda

With the attraction for lust and lucre working the other way, how many long for the realisation of God? — © Swami Vivekananda
With the attraction for lust and lucre working the other way, how many long for the realisation of God?
God made every one of us a sexual being, and that is good. Attraction and arousal are the natural, spontaneous, God-given responses to physical beauty, while lust is a deliberate act of the will.
My doctrine means that I must identify myself with life, with everything that lives, that I must share the majesty of life in the presence of God. The sum-total of this life is God. .. Man is not at peace with himself until he has become like unto God. The endeavor to reach this state is the supreme, the only ambition worth having. And this is self-realisation. This self-realisation is the subject of the Gita, as it is of all scriptures... to be a real devotee is to realise oneself. Self-realisation is not something apart.
We've been thinking very carefully about how can we possibly communicate the real value and the attraction of Nintendo 3DS. The conclusion was that there is no other way than to let as many people as possible to actually see it.
There is nothing like lust. Lust may be said to be the most powerful passion. Fortunately, we have but one thing which is more powerful. If the thirst for truth were weaker than passion, how many of us in the world would be able to follow the way of righteous?
Love makes us instinctively reach out to God and other people. Lust, on the other hand, is anything but godly and celebrates self-indulgence. Love comes with open hands and open heart; lust comes with only an open appetite. These are just some of the reasons that prostituting the true meaning of love-either with imagination or another person-is so destructive. It destroys that which is second only to our faith in God-namely, faith in those we love. It shakes the pillars of trust upon which present-or future-love is built, and it takes a long time to rebuild that trust when it is lost.
How long the night to the watchman, How long the road to the weary traveller, How long the wandering of many lives To the fool who misses the way.
Tenderness and lust are just immature little brothers of love. Yes of course it was lust... but I'm not sure how evolved or resolved that lust was.
Know this also to be one of the spiritual practices, a discipline for God - realisation. Its aim also is Self - realisation.
On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and "sharing" nature (cf. analysis of the "beginning"), to which a proportionate pyramid of values corresponds. On the other hand, "lust" limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.
Physical attraction was about aesthetics, not sexual performance, not mental stimulation. Without a mental connection, a remarkable sexual performance yielded no lifelong guarantees. It was only lust. And lust was not love.
So long as lust, whether of the world or flesh, smells sweet in our nostrils, so long we are loathsome to God.
I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.
I believe in lust at first sight.And attraction.But not love.
There can be no sexual love without lust; but, on the other hand, until the currents of lust in the organism have been irradiatedas to affect other parts of the psychic organism--at the least the affections and the social feelings--it is not yet sexual love. Lust, the specific sexual impulse, is indeed the primary and essential element in this synthesis, for it alone is adequate to the end of reproduction, not only in animals but in men. But it is not until lust is expanded and irradiated that it develops into the exquisite and enthralling flower of love.
Lust is as it were desire and desire, will which extends beyond the natural will, passionate, not governed by the law and moderation. There are thus many forms of lust, like the many forms of sin ... Lust does not approach the soul in the form of a warlike enemy, but in the form of a friend or a pleasant servant. It suggests some sort of pleasure or illusory good. But this is only a trick by which the malicious angler strives to lead astray and catch the poor soul. Remember this when you are tempted by lust.
I've looked on many women with lust. I've committed adultery in my heart many times. God knows I will do this and forgives me.
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