When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III "Of the three evil things"). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.
In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.
Unfortunately for ethical egoism, the claim that we will all be better off if every one of us does what is in his or her own interest is incorrect. This is shown by what are known as "prisoner's dilemma" situations, which are playing an increasingly important role in discussions of ethical theory... At least on the collective level, therefore, egoism is self-defeating - a conclusion well brought out by Parfit in his aforementioned Reasons and Persons.
The egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief.
What we now want is closer contact and better understanding between individuals and communities all over the earth, and the elimination of egoism and pride which is always prone to plunge the world into primeval barbarism and strife... Peace can only come as a natural consequence of universal enlightenment.
Shyness is just egoism out of its depth.
What we can and should change is ourselves: our impatience, our egoism (including intellectual egoism), our sense of injury, our lack of love and forbearance. I regard every other attempt to change the world, even if it springs from the best intentions, as futile.
I am not primarily an advocate of capitalism, but of egoism; I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows.
Inside the boundaries of the old paradigm there's no hope, there's no way out of the box of capitalism, monogamy, consumer fetishism, egoism, money worship, no way out. No way. No way out!
Our film society back home is so different from here. Making a movie is universal. Directing a movie is universal; it's a universal language. It's just figuring things out and understanding the codes and how the system of Hollywood compares to that of Norway. We don't even have agents. There's no studio system, no managers.
What are the sciences but maps of universal laws, and universal laws but the channels of universal power; and universal power but the outgoings of a universal mind?
The subjectivization of the universal in art brings the universal downward on one hand, while on the other it helps raise the individual toward the universal.
There is the egoism of technologists. We do it because we can create. I can handle all of the parameters going into the machine, and I know what is going to come out of it.
Humanity has been sleeping-and still sleeps-lulled within the narrowly confining joys of its little closed loves. In the depths of the human multitude there slumbers an immense spiritual power which will manifest itself only when we have learnt how to break through the dividing walls of our egoism and raise ourselves up to an entirely new perspective, so that habitually and in a practical fashion we fix our gaze on the universal realities.
Without the help of selfishness, the human animal would never have developed. Egoism is the vine by which man hoisted himself out of the swamp and escaped from the jungle.
The universal nature out of the universal substance, as if it were wax, now molds a horse, and when it has broken this up, it uses the material for a tree, then for a man, then for something else.