A Quote by Swami Vivekananda
Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom.
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There are no brave men and cowardly men in the world, my son. There are only brave men. To be born, to live, to die—that takes courage enough in itself, and more than enough. We are all brave men and we are all afraid, and what the world calls a brave man, he too is brave and afraid like the all rest of us. Only he is brave for five minutes longer.
I will stand by you. You must not be afraid. This is a brave land, Susanna, founded by brave people who never shrank from their duty or their vision of freedom. But this land has a future only if each of us stands up for what is right when it is given us to do so.
What our generation has forgotten is that the system of private property is the most important guarantee of freedom, not only for those who own property, but scarcely less for those who do not. It is only because the control of the means of production is divided among many people acting independently that nobody has complete power over us, that we as individuals can decide what to do with ourselves.
Brave doesn't spread hate or bully the vulnerable. Brave doesn't put greed and self-interest over millions of lives. Brave doesn't cower behind lies and walls. Brave doesn't pit people against one another. That's what fear does.
It is thus that mutual cowardice keeps us in peace. Were one half of mankind brave and one cowards, the brave would be always beating the cowards. Were all brave, they would lead a very uneasy life; all would be continually fighting; but being all cowards, we go on very well.
For you see, the face of destiny or luck or god that gives us war also gives us other kinds of pain: the loss of health and youth; the loss of loved ones or of love; the fear that we will end our days alone. Some people suffer in peace the way others suffer in war. The special gift of that suffering, I have learned, is how to be strong while we are weak, how to be brave when we are afraid, how to be wise in the midst of confusion, and how to let go of that which we can no longer hold. In this way, anger can teach us forgiveness, hate can teach us love, and war can teach us peace.
I came to believe it not true that "the coward dies a thousand deaths, the brave man only one." I think it is the other way around: It is the brave who die a thousand deaths. For it is imagination, and not just conscience, which doth make cowards of us all. Those who do not know fear are not truly brave.
I knew that I would have to be brave. Not foolhardy, not in love with risk and danger, not making ridiculous exhibitions of myself to prove that I wasn't terrified--really genuinely brave. Brave enough to be quiet when quiet was called for, brave enough to observe before flinging myself into something, brave enough to not abandon my true self when someone else wanted to seduce or force me in a direction I didn't want to go, brave enough to stand my ground quietly.
One of the delights of the new age is that it's a turning of consciousness to give us permission to look beyond appearances. But there are traps that come with it. It's brave to throw off the old altars and churches and ceremonies that kept us from discovery, it's not so brave to replace them with chants and rituals and new priests who are retreads of the old.
We believe faith and freedom must be our guiding stars, for they show us truth, they make us brave, give us hope, and leave us wiser than we were.
We must surrender ourselves so utterly that we can never own ourselves again. We must hand over self and all its rights in an eternal covenant, and give God the absolute right to own us, control us and possess us forever.
of being strong and brave. The strong can not be brave. Only the weak can be brave; and yet again, in practice, only those who can be brave can be trusted, in time of doubt, to be strong.
History has taught us over and over again that freedom is not free. When push comes to shove, the ultimate protectors of freedom and liberty are the brave men and women in our armed forces. Throughout our history, they've answered the call in bravery and sacrifice.
I've gotten a lot of people saying. 'That is awesome. You're so brave.' I hate when people say brave. I'm not brave. I'm just living my life. Why is that brave?
Be brave and celebrate with us your 'perceived flaws,' as society tells us. May we make our flaws famous, and thus redefine the heinous.
We think that by protecting ourselves from suffering, we are being kind to ourselves. The truth is we only become more fearful, more hardened and more alienated. We experience ourselves as being separate from the whole. This separateness becomes like a prison for us - a prison that restricts us to our personal hopes and fears, and to caring only for the people nearest to us. Curiously enough, if we primarily try to shield ourselves from discomfort, we suffer. Yet, when we don't close off, when we let our hearts break, we discover our kinship with all beings.
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