A Quote by Swami Vivekananda

The perfect man sees nothing but God. — © Swami Vivekananda
The perfect man sees nothing but God.
There is nothing that we can see on earth which does not either show the wretchedness of man or the mercy of God. One either sees the powerlessness of man without God, or the strength of man with God.
Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God, we do not see ourselves - blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One.
The highest condition of the religious sentiment is when. . . the worshiper not only sees God everywhere, but sees nothing which is not full of God.
When a man is perfect, he sees perfection in others. When he sees imperfection, it is his own mind projecting itself.
God will use your mess for good. We see a perfect mess; God sees a perfect chance to train, test , and teach.
The man who sees both sides of a question is a man who sees absolutely nothing at all.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.
God sees with utter clarity who we are. He is undeceived as to our warts and wickedness. But when God looks at us that is not all He sees. He also sees who we are intended to be, who we will one day become.
The meek man is not a human mouse afflicted with a sense of his own inferiority. He has accepted God's estimate of his own life: In himself, nothing; In God, everything. He knows well that the world will never see him as God sees him and he has stopped caring.
The goal of human freedom is not in freedom itself, nor it is in man, but in God. By giving man freedom, God has yielded to man a piece of His Divine authority, but with the intention that man himself would voluntarily bring it as a sacrifice to God, a most perfect offering.
A man becomes spiritual insofar as he lives a spiritual life. He begins to see God in all things, to see His power and might in every manifestation. Always and everywhere he sees himself abiding in God and dependent on God for all things. But insofar as a man lives a bodily life, so much he does he do bodily things; He doesn't see God in anything, even in the the most wondrous manifestations of His Divine power. In all things he sees body, material, everywhere and always - "God is not before his eyes." (Ps. 35:2)
The doctrines of Jesus are simple and tend all to the happiness of man, that there is only one God and God is perfect. That God and man are one. That to love God with all your heart, and your neighbor as yourself, is the sum of religion. These are the great points on which I endeavor to reform and live my life.
Nothing tells in the long run like a good judgment, and no sound judgment can remain with the man whose mind is disturbed by the mercurial changes of the stock exchange. It places him under an influence akin to intoxication. What is not, he sees, and what he sees, is not.
Nothing is perfect in God's perfect plan.
As he that fears God fears nothing else, so he that sees God sees everything else.
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