A Quote by Swami Vivekananda

All the superior religions had their growth between the Ganga and the Euphrates. — © Swami Vivekananda
All the superior religions had their growth between the Ganga and the Euphrates.
The Ganga remains sacred from Gomukh, its source, to Ganga sagar, where it enters the ocean. It sanctifies the tributaries, which attain the very nature of Ganga. Similar is Sanskrit; sacred by itself, it sanctifies all that come into its contact.
Superior to all the religions is the Love of God and superior to all types of worship is seeing God.
Hinduism is like the Ganga, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every province, but the inner substance is retained everywhere.
I am a believer of all religions. I will happily visit a temple, mosque, church. I do not differentiate between religions.
I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires, and the gods of other religions. That resemblance does not exist. There is between Christianity and whatever other religions the distance of infinity.
The choice facing the American people is not between growth and stagnation, but between short-term growth and long-term disaster.
There are men who practice Titiksha, and succeed in it. There are men who sleep on the banks of the Ganga in the midsummer sun of India, and in winter float in the waters of the Ganga for a whole day; they do not care. Men sit in the snow of the Himalayas, and do not care to wear any garment. What is heat? What is cold? Let things come and go, what is that to me, I am not the body.
The first western gardens were those in the Mediterranean basin. There in the desert areas stretching from North Africa to the valleys of the Euphrates, the so-called cradle of civilization, where plants were first grown for crops by settled communities, garden enclosures were also constructed. Gardens emphasized the contrast between two separate worlds: the outer one where nature remained awe-inspiringly in control and an inner artificially created sanctuary, a refuge for man and plants from the burning desert, where shade trees and cool canals refreshed the spirit and ensured growth.
During the most flourishing times of Sidon and Tyre, the land of the Phoenicians was a perpetual apple of contention between the powers that ruled on the Euphrates and on the Nile, and was subject sometimes to the Assyrians, sometimes to the Egyptians.
The vapour becomes snow, then water, then Ganga; but when it is vapour, there is no Ganga, and when it is water, we think of no vapour in it. The idea of creation or change is inseparably connected with will. So long as we perceive this world in motion, we have to conceive will behind it.
Sometimes I call myself a freelance, I can't see any one of the great religions as superior to others.
With the Holy Mother as the centre of inspiration, a Math is to be established on the eastern bank of the Ganga. . . . On the other side of the Ganga a big plot of land will be acquired, where unmarried girls or Brahmacharini widows will live; devout married women will also be allowed to stay now and then. Men will have no concern with this Math.
Evolution shows that in the long run, if the superior mixes with the inferior, the product is halfway between, and inferior to what you started with in the original superior group - in other words, mongrelized.
My faith foundation works to bring about a greater respect and understanding between different faiths. We basically work with six popular religions in the world which are the three Abrahamic religions, Hinduism and Buddhism and Sikhism.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
I make no distinction between the mind and the spirit, and therefore no distinction between the process of achieving spiritual growth and achieving mental growth. They are one and the same.
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