A Quote by Swami Vivekananda
Cut the bondage of all worldly affections; go beyond laziness and all care as to what becomes of you.
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As worldly thoughts diminish, thoughts of God increase. Normally, the mind is all the time desiring these worldly things. As the desires are cut out one by one, the peace becomes stronger.
The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.
A split personality can never become non-greedy. It can try, but it can never become. A split personality can never go beyond anger. It can try, but it can never go beyond. A split personality can never go beyond sex. It can fight. So many monks in the monasteries are doing it. They don't go beyond sex; at the most their sexuality becomes perverted, their love becomes poisoned.
The moment love becomes a relationship, it becomes a bondage, because there are expectations and there are demands and there are frustrations, and an effort from both sides to dominate. It becomes a struggle for power.
You know the known, so go a little into the unknown. The mind that is caught up in the known - extended a little beyond reason. The moment you go beyond , you move in the soul. Releasing the bondage of your mind to extend further, reach the unknown a little more. The further you go, you realize that the known is limited and the unknown is vast.
The moment you think creed and form and ceremony the "be-all" and "end-all", then you are in bondage. Take part in them to help others, but take care they do not become a bondage.
As you awaken you go beyond the need to perform and achieve when you go beyond it, you begin to develop an increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it. Love becomes what you are.
Life is called Samsara - it is the result of the conflicting forces acting upon us. Materialism says, "The voice of freedom is a delusion." Idealism says, "The voice that tells of bondage is but a dream." Vedanta says, "We are free and not free at the same time." That means that we are never free on the earthly plane, but ever free on the spiritual side. The Self is beyond both freedom and bondage. We are Brahman, we are immortal knowledge beyond the senses, we are Bliss Absolute.
Don't rely on your mind for liberation. It is the mind that brought you into bondage. Go beyond it altogether.
Just seeing the fact that this is an attachment, that attachment is a bondage - a beautiful word for bondage - that attachment is not love... just seeing the ugliness of attachment - it drops; then arises love. The same energy that was becoming attachment, released from attachment becomes a totally different energy; it becomes love.
He who is alone is happy. Do good to all, like everyone, but do not love anyone. It is a bondage, and bondage brings only misery. Live alone in your mind - that is happiness. To have nobody to care for and never minding who cares for one is the way to be free.
Ultraconservatism is, to me, so illogical. Everywhere you go, conservatives want to cut, cut, cut, cut - cut money for powerless people. So, that's the biggest problem I have with them.
I will say this: the central banks can actually support growth beyond a point. When there is no inflation, they can cut interest rates, and that is the way they support growth, but if you cut interest rate to the bone, there is nothing more to cut. It is very hard to support growth beyond that.
When you care about a guy beyond just the field, that's when the chemistry becomes really special.
To realize freedom the mind has to learn to look at life, which is a vast movement, without the bondage of time , for freedom lies beyond the field of consciousness care for watching, but don't stop and interpret "I am free," then you're living in a memory of something that has gone before.
One can be deceived by three types of laziness: of indolence, which is the wish to procrastinate; the laziness of inferiority, which is doubting your capabilities; and the laziness that is attachment to negative actions, or putting great effort into non-virtue.
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