A Quote by Swami Vivekananda

Have faith in man, whether he appears to you to be a very learned one or a most ignorant one — © Swami Vivekananda
Have faith in man, whether he appears to you to be a very learned one or a most ignorant one
Have faith in man, whether he appears to you to be a very learned one or a most ignorant one. Have faith in man, whether he appears to be an angel or the very devil himself. Have faith in man first, and then having faith in him, believe that if there are defects in him, if he makes mistakes, if he embraces the crudest and the vilest doctrines, believe that it is not from his real nature that they come, but from the want of higher ideals.
So as grave and learned men may doubt, without any imputation to them; for the most learned doubteth most, and the more ignorant for the most part are the more bold and peremptory.
This life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant.
The most pressing question on the problem of faith is whether a man as a civilized being can believe in the divinity of the Son of God, Jesus Christ, for therein rests the whole of our faith.
All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the rest in that they include among the ignorant themselves as well as the wisest. Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that the most ignorant individual can deliberately employ is comparatively insignificant.
The learned man knows that he is ignorant.
A man will be justified by faith when, excluded from righteousness of works, he by faith lays hold of the righteousness of Christ, and clothed in it, appears in the sight of God not as a sinner, but as righteous.
All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the rest in that they include among the ignorant themselves as well as the wisest.
Man, proud man, Drest in a little brief authority, Most ignorant of what he's most assured.
The most important thing I learned [...] was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist.
At issue was the question whether this man's faith could prevail against a man whose equal faith it was that this society is sick beyond saving, and that mercy itself pleads for its swift extinction and replacement by another.
Man is essentially ignorant, and becomes learned through acquiring knowledge.
True virtue never appears so lovely as when it is most oppressed; and the divine excellency of real Christianity is never exhibited with such advantage as when under the greatest trials; then it is that true faith appears much more precious than gold, and upon this account is "found to praise and honour and glory.
For most men, it appears to me, are in a strange uncertainty about it (life), whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.'
The difference between a learned man and an ignorant one is the same as that between a living man and a corpse.
Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon?...when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fathers. So it is in regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized
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