A Quote by Swami Vivekananda
It is entirely wrong to think that we have done, or can do, good to the world, or to think that we have helped such and such people. It is a foolish thought, and all foolish thoughts bring misery. We think that we have helped some man and expect him to thank us, and because he does not, unhappiness comes to us. Why should we expect anything in return for what we do? Be grateful to the man you help, think of him as God. Is it not a great privilege to be allowed to worship God by helping our fellow men?
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Be Grateful to the Man you help, think of Him as God. Is it not a great privilege to be allowed to worship God by helping our fellow men?
The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.
If God is real, why does he align perfectly with our views? We should expect God to challenge us on what we think is right somewhere
LET A MAN THINK AND CARE ever so little about God, he does not therefore exist without God. God is here with him, upholding, warming, delighting, teaching him-making life a good thing to him. God gives him himself, though the man knows it not.
O God-Man present in this sacrament for me - what a comfort, what a privilege to know I kneel before God! And to think that this God loves me!... Mary, my mother, help me to love him in return
God cannot be represented by an image. We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. We wrong God, and put an affront upon him, if we think so. God honoured man in making his soul after his own likeness; but man dishonours God if he makes him after the likeness of his body. The Godhead is spiritual, infinite, immaterial, incomprehensible, and therefore it is a very false and unjust conception which an image gives us of God.
A man who does not think for himself does not think at all. It is grossly selfish to require of one's neighbour that he should think in the same way, and hold the same opinions. Why should he? If he can think, he will probably think differently. If he cannot think, it is monstrous to require thought of any kind from him.
We can never put enough distance between ourselves and what we love. To think that God is, is still to think of him as present; this is a thought according to our measure, destined only to console us. It is much more fitting to think that God is not, just as we must love him purely enough that we could be indifferent to the fact that he should not be. It is for this reason that the atheist is closer to God than the believer.
It is God who gives us the spirit of worship (Psalm 133:3), and it is what we know of God that produces this spirit of worship. We might say that worship is simply theology, doctrine, what we think about God, going into top gear! Instead of merely thinking about Him, we tell Him, in prayer and praise and song, how great and glorious we believe Him to be!
We should feel with our whole heart that we have no one to rely on except God, and that from Him and Him alone can we expect every kind of good, every manner of help, and victory. Since we are nothing, we can expect nothing from ourselves, except stumblings and falls, which make us relinquish all hope of ourselves. On the other hand, we are certain always to be granted victory by God, if we arm our heart with a living trust in Him and an unshakable certainty that we will receive His help.
The American people expect more from Congress. They expect fiscal responsibility and common sense. They expect us to return to the pay-as-you-go budget rules that we had enacted in the past that helped us establish a surplus, however briefly.
We didn't think much in the air corps of a fellow who wangled a cushy job out of his C.O. by buttering him up. It was hard for me to believe that God thought much of a man who tried to wangle salvation by fulsome flattery. I should have thought the worship most pleasing to him was to do your best according to your lights.
God the Eternal Father did not give [the] first great commandment because He needs us to love Him. His power and glory are not diminished should we disregard, deny, or even defile His name. His influence and dominion extend through time and space independent of our acceptance, approval, or admiration."No, God does not need us to love Him. But oh, how we need to love God!"For what we love determines what we seek."What we seek determines what we think and do."What we think and do determines who we are—and who we will become.
Each time, before you intercede, be quiet first, and worship God in His glory. Think of what He can do, and how He delights to hear the prayers of His redeemed people. Think of your place and privilege in Christ, and expect great things!
There is no excellence anywhere without labor. We would think a man foolish indeed who would say, "I am willing that my business should prosper, or that my farm should yield plentifully, but I'll not stir a peg." But he is no more foolish than the man who says, "I am willing that God should bless me abundantly, but I shall not do anything toward that end myself." We must consistently rely upon the help of the Lord, but we will not make any progress or meet with any success unless we put forth an earnest effort.
I preach that anybody can improve their lives. I think God wants us to be prosperous. I think he wants us to be happy. To me, you need to have money to pay your bills. I think God wants us to send our kids to college. I think he wants us to be a blessing to other people. But I don't think I'd say God wants us to be rich. It's all relative, isn't it?
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