A Quote by Swami Vivekananda

When you talk and think of the Absolute, you have to do it in the relative; so all these logical arguments apply. — © Swami Vivekananda
When you talk and think of the Absolute, you have to do it in the relative; so all these logical arguments apply.
You can't relate to an absolute or it wouldn't be absolute, it would be relative. On an intellectual level, that's easy. However, you hear theologians in the theistic traditions talk about absolute God, and I saw God, or God spoke; speaking, being seen, these are all relational things. So what is absolute about such a being, wouldn't actually be absolute.
Those who have no absolute values cannot let the relative remain merely relative; they are always raising it to the level of the absolute.
If you let your mind talk you out of things that aren't logical, you're going to have a very boring life. Because grace isn't logical. Love isn't logical. Miracles aren't logical.
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.
As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change - that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.
Allah is in Himself the non-being and the being, the inexistent and the existent. He is at the same time that which we designate by absolute non-being and by absolute being; or by relative non-being and relative being. . . . All these designation come back to God alone, for there is nothing which we can perceive, know, write or say which is not Him.
To say a poem is absolute is saying nothing, because an ink blot can be absolute. Yet you put into it what you like. So it becomes totally relative.
Money is far more persuasive than logical arguments.
All logical arguments can be defeated by the simple refusal to reason logically
It is absolute poverty that you could end, but I think relative poverty is a whole other issue.
There's no such thing as an absolute openness. Openness is relative, I think, in all societies.
When you put relative and absolute truth together and they become one unit, it becomes possible to make things workable. You are not too much on the side of absolute truth, or you would become too theoretical. You are not too much on the side of relative truth, or you would become too precise. When you put them together, you realize that there is no problem.
Man can think of divine things only in his own human way, to us the Absolute can be expressed only in our relative language.
For Arkansas, I think the sky is the limit, but I think we are going to have to fight the urge to avoid risks. We need to look first at where we are as a state. I think, as a state, we have made progress over the years, but there are two kinds of progress: absolute progress and relative progress.
Everything is relative; and only that is absolute.
People are, by and large, quite poor at judging correct absolute values but are astute about determining relative values. Psychologists call this coherent arbitrariness, which suggests that individuals are coherent when they compare prices on a relative basis but arbitrary when those prices are considered versus fundamental value.
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