A Quote by Swami Vivekananda
Religion is being and becoming. Religion is the manifestation of the Divinity already in man.
Related Quotes
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
Science ... in other words, knowledge-is not the enemy of religion; for, if so, then religion would mean ignorance. But it is often the antagonist of school-divinity.
Religion is doing; a man does not merely think his religion or feel it, he lives his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is doing; a man does not merely think his religion or feel it, he 'lives' his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is not knowledge. Religion is love. The word 'religion' comes from a root which means binding together - falling into love, becoming one.
What our view of the effectiveness of religion in history does at once make evident as to its nature is--first, its necessary distinction; second, its necessary supremacy. These characters though external have been so essential to its fruitfulness, as to justify the statement that without them religion is not religion. A merged religion and a negligible or subordinate religion are no religion.
We must distinguish between spirituality in general terms, which aims to make us better people, and religion. Adopting a religion remains optional, but becoming a better human being is essential.
The rules, religion to religion that man set forth, made me shy away from religion and have my own one on one with God and cut out the middleman.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
As for those wingy mysteries in divinity, and airy subtleties in religion, which have unhinged the brains of better heads, they never stretched the pia mater of mine; methinks there be not impossibilities enough in Religion for an active faith.
It is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions. One man's religion neither harms nor helps another man. It is assuredly no part of religion to compel religion, to which free will and not force should lead us.
Instead of man to love, we have a man-god to worship . From being the example of devotion, he is its object; the religion of Christ ended with his life , and left us instead but the Christian religion.
Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
We should have understood long ago that there is, in this world, religion without God, religion as a center of all idols that possess fallen man, religion that is the justification for these idols.
Real religion should be something that liberates men. But churches don't want free men who can think for themself and find their own divinity within. When a religion becomes organized it is no longer a religious experience but only superstition and estrangement.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
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