A Quote by Swami Vivekananda

The world has not gone one step beyond idolatry yet. — © Swami Vivekananda
The world has not gone one step beyond idolatry yet.
It [idolatry] nourishes mans ambition to domineer over his fellow man. Idolatry, therefore, is the source of all social and moral evil in the world.
Awareness, beholding the mind, is the most essential method to have a breakthrough. And once you have gone just a step beyond the mind, you have entered the world of nirvana, you have entered the world of light and eternal life. You have attained to spiritual integrity, freedom, and tremendous ecstasy which the mind cannot even dream about.
A lot of what I've written in criticism of my lust for virtue - my discovery that I've committed idolatry, making of the good an idol - is open to the charge of being still caught within the dialectic of idolatry. I've made a moral criticism of my moral consciousness. Meta-idolatry.
Belief in Yahweh doesn't come with your mind. It comes with your heart. When you only believe in things you can see with your eyes and touch with your hands, it is idolatry... To have faith in Yahweh is to know that there is a realm of the spirit beyond the comprehension of our minds... Trusting in Molech... or trusting in your own wisdom and intellect - there's no difference in God's eyes. It's all idolatry.
There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.
I don't think anyone is committing idolatry by wanting to live in any part of the world where they can enjoy the basic necessities of life. Granted, many of us here, in the U.S., have well beyond what constitutes basic necessities.
Only the people who have gone beyond the world can change the world.
Idolatry is not simply worshiping a stone image; idolatry is any concept of God that reduces Him to less than who He really is.
It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
The supreme adventure is being born. There we do walk suddenly into a splendid and startling trap... When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own strange laws, into a world which could do without us, into a world we have not made. In other words, when we step into the family we step into a fairy-tale.
Idolatry, then, is always polytheism, an aimless passing from one lord to another. Idolatry does not offer a journey but rather a plethora of paths leading nowhere and forming a vast labyrinth.
I won't put my ignorance on an altar and call it God. It feels like idolatry, like the worst kind of idolatry.
There is a danger in monotheism, and it's called idolatry. And we know the prophets of Israel were very, very concerned about idolatry, the worship of a human expression of the divine.
He had gone beyond the world of metaphor and simile into the place of things that are, and it was changing him.
When literature becomes overly erudite, it means that interest in the art has gone and curiosity about the artist is what's important. It becomes a kind of idolatry.
My life has always gone step by step.
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