A Quote by Swami Vivekananda

In everything, there are two kinds of development-analytical and synthetical. In the former the Hindus excel other nations. In the latter they are nil. — © Swami Vivekananda
In everything, there are two kinds of development-analytical and synthetical. In the former the Hindus excel other nations. In the latter they are nil.
There have been two lines of progress in this world-political and religious. In the former the Greeks are everything, the modern political institutions being only the development of the Grecian; in the latter the Hindus are everything.
Right discrimination is of two kinds analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.
I'm coming to believe that there are two kinds of people... those who choose to be masters of their own fate and those who wait in chairs while other dance. I would rather be one of the former than the latter.
There are three kinds of power,--wealth, strength, and talent; but as old age always weakens, often destroys, the two latter, the aged are induced to cling with the greater avidity to the former.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
There are, broadly speaking, two kinds of workers in the world, the people who do all the work, and the people who think they do all the work. The latter class is generally the busiest, the former never have time to be busy.
There are two kinds of photographers: those who compose pictures and those who take them. The former work in studios. For the latter, the studio is the world... For them, the ordinary doesn't exist: every thing in life is a source of nourishment.
The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.
For when is death not within our selves? And as Heracleitus says: “Living and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
There are two kinds of researchers : those that have implemented something and those that have not. The latter will tell you that there are 142 ways of doing things and that there isn't consensus on which is best.The former will simply tell you that 141 of them don't work.
Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
Mathematics is of two kinds, Rigorous and Physical. The former is Narrow: the latter Bold and Broad. To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical inquiries. Am I to refuse to eat because I do not fully understand the mechanism of digestion?
We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation.
What is the cause that one is hardened, and another readily moved to compunction? Listen! It springs from the will, in the latter case a good will, in the former an evil one. It springs also from the thoughts, in the former case evil thoughts, in the latter from the opposite; and similarly from actions, in the former case actions contrary to God, in the latter godly ones... it is by free choice of the will that every person either attains compunction and humility, or else becomes hard-hearted and proud.
Truths are known to us in two ways: some are known directly, and of themselves; some through the medium of other truths. The former are the subject of Intuition, or Consciousness; the latter, of Inference; the latter of Inference. The truths known by Intuition are the original premisses, from which all others are inferred.
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