A Quote by Swami Vivekananda

Gita and Ganga constitute the essence of Hinduism; one its theory and the other its practice. — © Swami Vivekananda
Gita and Ganga constitute the essence of Hinduism; one its theory and the other its practice.
There is a distinction, but no opposition, between theory and practice. Each to a certain extent supposes the other. Theory is dependent on practice; practice must have preceded theory.
Hinduism is like the Ganga, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every province, but the inner substance is retained everywhere.
Theory without practice is of little value, whereas practice is the proof of theory.Theory is the knowledge, practice the ability.
In the Bhagavad Gita, there is no long discussion, nothing elaborate. The main reason for this is that everything stated in the Gita is meant to be tested in the life of every man; it is intended to be verified in practice.
I believe without exception that theory follows practice. Whenever there is a conflict between theory and practice, theory is wrong. As far as I'm concerned, we make theories for what people have done.
The essence of Hinduism is the same essence of all true religions: Bhakti or pure love for God and genuine compassion for all beings.
The Ganga remains sacred from Gomukh, its source, to Ganga sagar, where it enters the ocean. It sanctifies the tributaries, which attain the very nature of Ganga. Similar is Sanskrit; sacred by itself, it sanctifies all that come into its contact.
There are men who practice Titiksha, and succeed in it. There are men who sleep on the banks of the Ganga in the midsummer sun of India, and in winter float in the waters of the Ganga for a whole day; they do not care. Men sit in the snow of the Himalayas, and do not care to wear any garment. What is heat? What is cold? Let things come and go, what is that to me, I am not the body.
We see many persons talking the most wonderfully fine things about charity and about equality and the rights of other people and all that, but it is only in theory. I was so fortunate as to find one who was able to carry theory into practice. He had the most wonderful faculty of carrying everything into practice which he thought was right.
Critical reflection on practice is a requirement of the relationship between theory and practice. Otherwise theory becomes simply "blah, blah, blah, " and practice, pure activism.
In sum: banking theory and practice, as immobilizing and fixating forces, fail to acknowledge men and women as historical beings; problem-posing theory and practice take the people's historicity as their starting point.
Though philosophical Hinduism has no other god but God, it cannot be denied that practical Hinduism is not so emphatically uncompromising as Islam.
In theory, practice should work like theory. In practice, it doesn't.
With the Holy Mother as the centre of inspiration, a Math is to be established on the eastern bank of the Ganga. . . . On the other side of the Ganga a big plot of land will be acquired, where unmarried girls or Brahmacharini widows will live; devout married women will also be allowed to stay now and then. Men will have no concern with this Math.
Hinduism is synonymous with humanism. That is its essence and its great liberating quality.
The essence of Hinduism is that the path may be different, but the goal is the same.
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